从“拥有权利的权利”到“人道主义理性批判”

S. Benhabib
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引用次数: 4

摘要

在简要回顾阿伦特关于拥有权利的权利的讨论之后,本章探讨了雅克·朗西特对汉娜·阿伦特的尖锐批判。这表明,朗西特不仅误读了阿伦特,而且他所捍卫的许多权利的必要制定与阿伦特对政治代理的理解是相当一致的。然后,这一章转向“人道主义理性”的困境,用迪迪埃·法辛(Didier Fassin)的话来说,这是一个贴切的短语。为了解决这些问题,本章要求对国际法与解放政治之间的关系进行新的概念化;一种理解如何谈判法律的真实性和有效性的新方式,包括国际人道主义法,例如为政治创造新的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From the “Right to Have Rights” to the “Critique of Humanitarian Reason”
This chapter explores Jacques Rancière's trenchant critique of Hannah Arendt, after briefly recalling Arendt's discussion of the right to have rights. It shows how Rancière not only misreads Arendt, but much of what he defends as the necessary enactment of rights is quite compatible with an Arendtian understanding of political agency. The chapter then turns to the quandaries of “humanitarian reason,” in Didier Fassin's felicitous phrase. To address them, the chapter calls for a new conceptualization of the relationship between international law and emancipatory politics; a new way of understanding how to negotiate the facticity and the validity of the law, including international humanitarian law, such as to create new vistas for the political.
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