{"title":"阿德里安的Isagoge和圣经的dianoia","authors":"T. Toom","doi":"10.18573/jlarc.134","DOIUrl":null,"url":null,"abstract":"A fifth-century handbook on Scripture and its interpretation, Adrian’s Isagōgē in sacras scripturas, is the only known and extant introductio in Greek which represents the Antiochean exegetical tradition. This treatise, which is available in two recensions, is largely an explanation of the stylistic idiosyncrasies of Scripture’s God-talk. Although Adrian acknowledges the fact that Scripture uses allegory to say various things (i.e., the compositional allegory), he discourages the use of allegory for interpreting that which Scripture says (i.e., interpretative allegory). This paper provides a critical assessment of Adrian’s hermeneutical advice and argues that the proposed disambiguation methods are not really sufficient for addressing the question of adequate interpretation of Scripture.","PeriodicalId":206429,"journal":{"name":"Journal for Late Antique Religion and Culture","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\" Adrian's Isagoge and the dianoia of scripture\",\"authors\":\"T. Toom\",\"doi\":\"10.18573/jlarc.134\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"A fifth-century handbook on Scripture and its interpretation, Adrian’s Isagōgē in sacras scripturas, is the only known and extant introductio in Greek which represents the Antiochean exegetical tradition. This treatise, which is available in two recensions, is largely an explanation of the stylistic idiosyncrasies of Scripture’s God-talk. Although Adrian acknowledges the fact that Scripture uses allegory to say various things (i.e., the compositional allegory), he discourages the use of allegory for interpreting that which Scripture says (i.e., interpretative allegory). This paper provides a critical assessment of Adrian’s hermeneutical advice and argues that the proposed disambiguation methods are not really sufficient for addressing the question of adequate interpretation of Scripture.\",\"PeriodicalId\":206429,\"journal\":{\"name\":\"Journal for Late Antique Religion and Culture\",\"volume\":\"16 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-02-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for Late Antique Religion and Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18573/jlarc.134\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for Late Antique Religion and Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18573/jlarc.134","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
A fifth-century handbook on Scripture and its interpretation, Adrian’s Isagōgē in sacras scripturas, is the only known and extant introductio in Greek which represents the Antiochean exegetical tradition. This treatise, which is available in two recensions, is largely an explanation of the stylistic idiosyncrasies of Scripture’s God-talk. Although Adrian acknowledges the fact that Scripture uses allegory to say various things (i.e., the compositional allegory), he discourages the use of allegory for interpreting that which Scripture says (i.e., interpretative allegory). This paper provides a critical assessment of Adrian’s hermeneutical advice and argues that the proposed disambiguation methods are not really sufficient for addressing the question of adequate interpretation of Scripture.