语言塑造社会建构的性别角色:易卜生的“玩偶之家”的焦点

Haniya Munir
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引用次数: 0

摘要

语言在人类生活中扮演着重要的角色,这可以从文化角度、语言角度、社会角度、心理角度、性别角度和道德伦理角度来看待。这无疑是一个事实证明,我们使用语言,同时,语言使用我们来定义,指定,标签和塑造我们在社会中的位置(卡梅伦,2005)。语言的这种角色一般适用于所有人类,无论是男性还是女性,但本研究的基本目的是解释语言如何塑造女性在社会中的地位和身份。我们常常发现,女性面临语言歧视的方式有两种:一种是方式;他们被教导说和使用语言,另一种方式是关于语言如何对待他们(Lakoff, 2004)。这些语言差异倾向于将女性在社会中的角色和功能定义为性对象、仆人、妻子、女儿、母亲,特别是女性(Kerber, 1988)。研究人员从易卜生(1999)的《玩偶之家》(A Doll’s House)中收集了这项研究的数据。在《玩偶之家》中,作者故意使用不同的词汇、短语和句子来解释主人公诺拉作为妻子、女儿和女人的角色。研究人员研究了不同人物的讲话,只是为了显示女性在社会中的语言制造和人为地位。为此,研究人员使用了基于定性方法的理论框架,同时参考了Lakoff(2004)的相关思想,Lakoff(2004)在她的“支配理论”中解释了语言如何通过分析她自己的演讲和社会中不同人的演讲来塑造女性在社会中的地位。这项研究的发现在很大程度上告诉人们和未来的研究人员,语言不仅可以单独指定性别角色,还可以在内部和外部指定。基本上,围绕一个女人的不同社会人物使用语言的方式,它开始在不同的子人物中塑造一个女人的性格,正如易卜生(1999)所解释的那样。此外,语言的使用告诉我们,男人在任何情况下都是男人,无论是作为父亲,作为丈夫,作为儿子,还是作为男人,但女人在社会中的地位是可以改变的,这取决于语言的使用以及男人对女人的称呼。例如,如果一个小女孩像男孩一样粗鲁地说话,她就会受到父母和朋友的责骂(Lakoff, 2004)。社会化的过程是有害的,它使女人软弱,无能和不自信,但如果我们分析最后的台词诺拉选定文本的易卜生(1999),我们知道不断的打击和锤击的社会化和泛化正在女性意识到自己的个人和身份在社会和他们现在从一个不同的角度看生活中仍是不可接受的人为社会(克莱默,1974)。这项研究将为社会语言学家敏锐而批判性地研究语言和性别开辟新的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Language Shapes Socially Constructed Gender Roles: Ibsen’s ‘A Doll’s House’ in Focus
Language plays an important role in human life that can be seen from various perspectives such as the cultural perspective, linguistic perspective, social perspective, psychological perspective, perspective of gender and moral and ethical perspectives. This is undoubtedly a proven fact that we use language and at the same time, language uses us to define, designate, tag and shape our places in the society (Cameron, 2005). This role of language is generally suitable for all human race either male or female but the basic purpose of this study is to explain how language shapes a woman’s place and identity in society. Often we find that women face linguistic discrimination in two different ways: one is the way; they are taught to speak and use language and the other way is about how language treats them (Lakoff, 2004). These linguistic disparities tend to specify a woman’s role and function in the society as a sex object, a servant, a wife, a daughter, a mother and specifically a woman (Kerber, 1988). The researcher collected the data for this study from Ibsen’s (1999) ‘A Doll’s House’ in which different lexical items, phrases and sentences were uttered intentionally to explain the role of the main character Nora as a wife, as a daughter and as a woman. The researcher examined the speeches of different characters only to show the language –made and man- made places of women in the society. For this purpose, the researcher used a theoretical framework based on the qualitative approach while consulting the related ideas of Lakoff (2004) who, in her ‘Dominance Theory,’ explains how language shapes a woman’s place in the society by analyzing her own speeches and the speeches of different people in the society. The findings of the study go a long way in telling people and the upcoming researchers that language not only specifies gender roles individually, but also internally and externally as well. Basically different social characters surrounding a woman use language in such a way that it starts shaping a woman’s character in different sub- characters as explained in the work of Ibsen (1999). Furthermore, language use tells us that a man remains a man in every situation either as a father, as a husband, as a son, and above all as a man but a woman’s place in society is changeable according to language use and those tagged names that men have used for women ever. For example, if a little girl talks roughly like a boy, she is scolded by her parents and friends (Lakoff, 2004). This process of socialization is harmful in the sense that it is making women weak, incapable and less –confident but if we analyze the last lines spoken by Nora in the selected text of Ibsen (1999), we come to know that constant battering and hammering of socialization and generalization are now making women aware of their individual place and identity in the society and they are now looking at life from a different perspective that is still unacceptable in the man-made society (Kramer, 1974). This study will open new avenues for sociolinguists to study language and gender keenly and critically.
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