现代主义还是现代主义?十七世纪早期对杰氏牧歌的接受

C. Deutsch
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引用次数: 3

摘要

近几十年来,学者们倾向于根据杰氏的音乐与对位规则的关系来衡量他的“现代性”或“保守主义”。然而,令人吃惊的是,在这个问题上从来没有达成共识。有趣的是,现代评论家(尤其是Lowinsky和Dahlhaus)提出的相同类型的判断也可以在与杰氏同时代的人如Vincenzo gistiniani, Pietro Della Valle, Giovanni Battista Doni和Severo Bonini的作品中找到。在17世纪上半叶,杰梭尔多的音乐,虽然几乎总是以“现代”或“新”的形式呈现,但却被描绘成良好对位的典范和打破作曲规则的例子。Severo Bonini的《Discorsi e regole》(约1650年)——直到现在学者们才考虑到的文本——对于研究这个明显的矛盾特别有启发性。本文分析了17世纪上半叶热氏牧歌接受的各个阶段,以及他的音乐的现代性——通常被认为是早期巴洛克伴奏单调的替代品——被不断重新定义的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Antico or Moderno? Reception of Gesualdo’s Madrigals in the Early Seventeenth Century
In recent decades scholars have tended to gauge Gesualdo’s “modernity” or “conservatism” according to the relation in which his music stands to contrapuntal rules and their transgression. It is striking, however, that no consensus has ever existed on this issue. Interestingly, the same types of judgments proposed by modern critics (notably Lowinsky and Dahlhaus) can also be found also in the writings of such contemporaries of Gesualdo as Vincenzo Giustiniani, Pietro Della Valle, Giovanni Battista Doni, and Severo Bonini. In the first half of the seventeenth century Gesualdo’s music, though almost always presented as “modern” or “new,” was depicted as both a model of good counterpoint and an example of compositional rule breaking. Severo Bonini’s  Discorsi e regole  (ca. 1650)—a text that Gesualdo scholars have not taken into account until now—is particularly enlightening for the study of this apparent contradiction. This article analyzes the various phases of the reception of Gesualdo’s madrigals during the first half of the seventeenth century, as well as the way that the modernity of his music—often regarded as an alternative to early baroque accompanied monody—has been continually redefined.
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