礼拜仪式:地方性和情境性的还是自上而下的控制?北欧视角:近三十年来芬兰福音路德教会礼仪的更新与发展

S. Hulmi
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引用次数: 0

摘要

礼仪是地方性的、有背景的、自下而上发展的,还是自上而下控制的?礼仪是属于人民和会众的吗?他们可以按照自己的方式来使用吗?还是礼仪是教会的财产,教会对礼仪的使用有严格的规定?是有权势的男人和女人,指的是那些有权威的人,还是那些定义礼仪的方法和方式的机构(例如,教会会议和主教会议)?或者本土化的方式是从底层,从普通人,甚至是最贫穷和最卑微的信徒,在教会层面上发展?这两个方面——自上而下和自下而上的崇拜——之间的平衡在过去的三十年中不断发生变化,在芬兰的福音路德教会中,这两个方面之间一直存在紧张关系。本文的目的是澄清这种混乱局面的原因,这种混乱局面与权威、固定秩序和礼仪生活的创造性发展有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liturgy: Local and Contextual or Controlled from Above? A Nordic Perspective: Liturgical Renewal and Development in the Evangelical Lutheran Church of Finland in the Past Three Decades
Is the liturgy local and contextual and growing from below, or is it controlled from above? Does the liturgy belong to the people and to the congregation, and are they allowed to use it in their own way? Or is the liturgy the property of the Church, which gives strict orders for its use? Is it powerful men and women, meaning those people with authority, and the institutions (for example, the Church Synod and the Bishops’ Conference) who define the methods and ways in which liturgy is enculturated? Or do the ways of inculturation involve development from below, from the common people, even the poorest and most humble believers, at the congregational level? The balance between these two aspects—top-down and bottom-up worship—has repeatedly shifted over the last three decades, and there have been tensions between them in the Evangelical Lutheran Church of Finland. The goal of this essay is to clarify the reason for this confusing situation related to authority, fixed orders and the creative development of liturgical life.
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