6. 以斯拉记第四卷中的弥赛亚之子

P. Schäfer
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引用次数: 0

摘要

本章讨论在但以理书中建立的人子的末世论内涵,这在伪经《以斯拉记》第四卷中得到了特别清晰的阐释。它起源于公元70年之后,或者更准确地说是公元100年左右,在它的上下文中很重要,因为它指的是但以理书7章中关于人子的想法。它关注的是“像人的形像”这句话,这句话无疑与但以理书7章中的“像人的形像”是一样的,尽管提到的那个人不是随天上的云而来,而是先从深海上来,然后乘天上的云而飞。与但以理相反,这个人不是被带到上帝面前接受统治,而是为这个统治而战,并为以色列人带来最终的救赎。看见那人的样子,就有许多人从四方聚集,要与那从海里上来的人争战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
6. The Son of Man–Messiah in the Fourth Book of Ezra
This chapter talks about the eschatological connotation of the Son of Man established in Daniel, which came to light with particular clarity in the pseudepigraphic Fourth Book of Ezra. It originated after 70 CE, or more precisely around 100 CE, and is significant in its context because it refers back to the idea of the Son of Man in Daniel 7. It focuses on the line, “like the figure of a man” that is undoubtedly the same as “like a human being” in Daniel 7, although the man mentioned does not come with the clouds of heaven but at first comes up from the depths of the sea and then flies on the clouds of heaven. In contrast to Daniel, the man is not brought to God to receive dominion but instead fights for this dominion and brings final redemption to the people of Israel. With the man's appearance, a multitude gathered from the four corners of the world in order to “make war against the man who came up out of the sea.”
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