挥舞“宗教或信仰自由”这张牌,还是谨慎行事:挪威和芬兰的宗教教育案例

Pamela Slotte
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引用次数: 4

摘要

为了理解拥有宗教或信仰自由的人权意味着什么,我们必须首先看一看引起关于这种人权的讨论的不同的实际冲突。不同的冲突揭示不同的问题。因此,试图将宗教或信仰自由的人权本质化,并简单地将其应用于不同的情况是不令人满意的。例如,在公立学校组织宗教教育的方式多种多样。中立性在于呈现这些模式和冲突,而不是说只有一个正确或错误的答案。当然,这并不排除批判性的检查和讨论。本文考察了一种试图在公共教育系统中容纳宗教自由的模式,同时在课程中包括宗教教学,并将其与引起冲突的组织宗教教学的第二种模式并置。所讨论的模型有不同的问题和潜力。然而,两者都引发了对法律如何看待宗教的批判性分析,尤其是宗教表现,以及在这个框架内,成为一个有宗教信仰的人意味着什么。该分析对如何理解宗教或信仰自由的人权这一正在进行的辩论作出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Waving the 'Freedom of Religion or Belief ' Card, or Playing It Safe: Religious Instruction in the Cases of Norway and Finland
In order to gain an understanding of what it means to have a human right to freedom of religion or belief, one has to start by looking at the different actual conflicts that give rise to discussion in terms of such a human right. Different conflicts reveal different problems. It is therefore unsatisfying to attempt to essentialise the human right to freedom of religion or belief, and simply apply it to different cases. There are, for example, various ways of organising religious instruction in public schools. Neutrality consists in presenting these models and conflicts, not in saying that there is one right or wrong answer. This, of course, does not exclude critical examination and discussion. This article examines one model attempting to accommodate religious freedom within a public education system while including religious instruction on the curriculum, and juxtaposes it to a second model of organizing religious instruction that has given rise to conflict. The models discussed have different problems and potentials. However, both trigger a critical analysis of how law perceives religion, especially religious manifestation and, within this framework, what it means to be a religious person. The analysis offers a contribution to ongoing debates about how to understand the human right to freedom of religion or belief.
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