事故需要基质吗?评述版的al -Ḥ峨山al-Raṣṣāṣ' s Masʾala fīkayfiyyat wujūd al-aʿrāḍ

M. Ahmadi, H. Ansari, J. Thiele
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引用次数: 0

摘要

本文提供了一个安徒生的首要的al -Ḥ峨山al-Raṣṣāṣ' s Masʾala fīkayfiyyat wujūd al-aʿrāḍ。在本文中,al-Raṣṣāṣ根据bahshami理论认为,并非所有事故都需要基质(maḥall)。虽然大多数偶发事件都依赖于原子作为它们的内在轨迹,但也有三个例外:“湮灭”的偶发事件(fanahu),它在基质中的存在是不可思议的,以及“意志”(irāda)和“厌恶”(karāha),它们要么存在于人体中,要么在没有基质的情况下存在于上帝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Do Accidents Need a Substrate? Critical Edition of al-Ḥasan al-Raṣṣāṣ’s Masʾala fī kayfiyyat wujūd al-aʿrāḍ
This article offers an editio princeps of al-Ḥasan al-Raṣṣāṣ’s Masʾala fī kayfiyyat wujūd al-aʿrāḍ. In this text, al-Raṣṣāṣ argues in accordance with the Bahshamī theory that not all accidents need a substrate (maḥall). Although most accidents depend on atoms as their locus of inherence, there are three exceptions: the accident of “annihilation” (fanāʾ), whose existence in a substrate is inconceivable, and “will” (irāda) and “aversion” (karāha), which either subsist in a human body or exist without a substrate in the case of God.
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