皮尔斯:重新演绎艺术作品中的符号

S. Morris
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引用次数: 5

摘要

在罗莎琳德·克劳斯(Rosalind Krauss)的文章《索引注释》(1986)的传统中,我想重新定位艺术作品索引地位的重要性,并看看皮尔斯的美学观点,他的符号理论,以及他的现象学版本,如何对我们理解当代艺术作品有用。通过阅读皮尔斯的作品而产生的艺术作品并不是对世界上某个物体的一种表现,而是一种体验的表现方式,尤其是情感。作为一种复杂形式的图标,一个准图标,艺术作品并不局限于模仿表现,而是积极地重新诠释我们的世界和我们的自我意识,通过将我们带回现在,切断先入为主的观念:现在,以及第一的可能性。皮尔斯后期关于现象研究的讨论,即显像学,使我们能够将艺术作品理解为我们经验的一部分,同时也为我们的经验赋予意义:艺术作品是在可能性和存在之间的风口上对符号的重新演绎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Peirce: Re-Staging the Sign in the Work of Art
In the tradition of Rosalind Krauss’ essay “Notes on the Index” (1986) I want to re-posit the importance of the indexical status of the work of art and look at how Peirce’s views of aesthetics, his theory of the sign, and his version of phenomenology, can be useful to our understanding of contemporary works of art. The work of art that emerges from reading Peirce is not a representation of an object in the world but a mode of presentation of experience and in particular feeling. Defined as a complex form of icon, a hypoicon, the work of art is not constrained to mimetic representation but engaged in actively re-interpreting our world and our sense of self, cutting through preconceptions by returning us to the present : presentness, and the possibilities of firstness. Peirce’s late discussion on the study of phenomena, phaneroscopy, allows us to understand the work of art both as a part of our experience, and also as giving meaning to our experience : the work of art as a re-staging of the sign on the cusp between possibility and existence.
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