宗教复兴

U. Balbier
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引用次数: 0

摘要

这本书以格雷厄姆在伦敦、柏林和纽约的十字军东征为棱镜,通过它来探索20世纪50年代跨大西洋复兴的强大动力。这是一场影响政治话语、神学辩论和普通信仰的运动,见证了思想和问题、希望和恐惧、人和实践的巨大交流。在世俗化的威胁下,它引发了关于信仰未来的激烈全国辩论。它是由冷战和消费主义等跨国意识形态框架形成的,它加强了德国、英国和美国基督徒在福音派社区内外的国际意识。这些是葛培理在欧洲的圣坛呼召期间聚集在一起的动态、变化和过程。第一章将葛培理的复兴聚会嵌入到20世纪50年代美国、英国和德国的宗教景观中,这是一个以世俗化恐惧和对宗教复兴的希望为特征的时期。它介绍了葛培理复兴会议背后的策划过程,其特点是美国、英国和德国组织者之间活跃的跨国交流。在第二次世界大战之后,所谓的十字军东征为教会官员、神学家和普通基督徒之间关于信仰、政治和社会以及宗教生活现代化的可能性的辩论提供了一个焦点。本章展示了围绕葛培理的支持和批评是如何分裂教会和教派的,同时允许葛培理支持者的一个普世社区出现。葛培理的复兴风格尤其要求福音派团体接受一种更世俗的信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reviving Religion
This book uses Graham’s crusades in London, Berlin, and New York as a prism through which to explore the powerful dynamics of the transatlantic revival of the 1950s. It was a movement that affected political discourses, theological debates, and ordinary faith, and witnessed a tremendous exchange of ideas and issues, hopes and fears, people and practices. It produced intense national debates about the future of faith under the threat of secularization. It was shaped by transnational ideological frameworks such as the Cold War and consumerism, and it strengthened the international awareness of German, British, and American Christians within and beyond the evangelical community. These were the dynamics, changes, and processes that came together during Graham’s altar call in Europe. This first chapter embeds Billy Graham’s revival meetings in the religious landscapes of the United States, the United Kingdom, and Germany in the 1950s, a time characterized by secularization fears and hopes for a religious revival. It introduces the planning process behind Graham’s revival meetings, which was marked by lively transnational exchanges between American, British, and German organizers. In the wake of World War II, the so-called crusades provided a focus for contemporary debates among church officials, theologians, and ordinary Christians about faith, politics and society, and a possible modernization of religious life. The chapter shows how the endorsement and criticism developing around Graham split congregations and denominations, meanwhile allowing an ecumenical community of Graham supporters to emerge. Graham’s revival style challenged the evangelical communities in particular to embrace a more worldly faith.
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