{"title":"世界根据苦难","authors":"A. Kauppinen","doi":"10.4324/9781351115469-2","DOIUrl":null,"url":null,"abstract":"The experience of suffering can take many forms. Consider the following fragment of Andrew Solomon’s description of his major depression: I felt that my mind was immured, that it couldn’t expand in any direction. I knew that the sun was rising and setting, but little of its light reached me. I felt myself sagging under what was much stronger than I ... In depression, all that is happening in the present is the anticipation of pain in the future, and the present qua present no longer exists at all. (Solomon 2001, 18, 29)","PeriodicalId":102263,"journal":{"name":"Philosophy of Suffering","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":"{\"title\":\"The world according to suffering\",\"authors\":\"A. Kauppinen\",\"doi\":\"10.4324/9781351115469-2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The experience of suffering can take many forms. Consider the following fragment of Andrew Solomon’s description of his major depression: I felt that my mind was immured, that it couldn’t expand in any direction. I knew that the sun was rising and setting, but little of its light reached me. I felt myself sagging under what was much stronger than I ... In depression, all that is happening in the present is the anticipation of pain in the future, and the present qua present no longer exists at all. (Solomon 2001, 18, 29)\",\"PeriodicalId\":102263,\"journal\":{\"name\":\"Philosophy of Suffering\",\"volume\":\"40 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"8\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophy of Suffering\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4324/9781351115469-2\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophy of Suffering","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4324/9781351115469-2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The experience of suffering can take many forms. Consider the following fragment of Andrew Solomon’s description of his major depression: I felt that my mind was immured, that it couldn’t expand in any direction. I knew that the sun was rising and setting, but little of its light reached me. I felt myself sagging under what was much stronger than I ... In depression, all that is happening in the present is the anticipation of pain in the future, and the present qua present no longer exists at all. (Solomon 2001, 18, 29)
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