导言:比较福柯:灵知的培养与自我的技术

C. Fanger
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引用次数: 0

摘要

这里收集的文章最初是在2016年美国宗教学会(American Academy of Religion)年会上的一个名为“深奥传统中的自我关怀”的会议上发表的。这些论文涉及不同的宗教文化和时期,但它们在主题上是联系在一起的,因为它们关注灵知体验的仪式制作,同时关注福柯关于自我技术的思想。他们的兴趣确实来自于所研究的文本中灵知的经验与特定自我在从一种存在状态到另一种存在状态的转变过程中形成的想法之间的紧密联系:例如,从一个有罪的自我到一个在上帝眼中被纠正的自我;从普通的无魔法的自我到神奇的自我;或者从一个仍然是新手的自我到一个熟练的自我,同时通过仪式,直觉和超常的经验获得力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction: Comparing Foucault: Cultivations of Gnosis and Technologies of the Self
The essays gathered here were originally presented at a session on “Care of the Self in Esoteric Traditions” at the Annual Meeting of the American Academy of Religion in 2016. The papers concern different religious cultures and time periods, but are bound together thematically by their attention to the ritual crafting of experiences of gnosis in tandem with attention to Foucault’s ideas about technologies of the self. Their interest derives indeed from how closely linked the experiences of gnosis are in the texts under examination to an idea of the crafting of particular selves in transit from one state of being to another: from, for example, a sinful self to a self rectified in the eyes of God; from an ordinary unmagical self to a conjurational self; or from a self that is still a nov-ice to an adept self, with powers acquired through experience simultaneously ritual, intuitive, and supernormal.
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