像男人的女人和来月经的男人

Sara Abdel-Latif
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引用次数: 0

摘要

在苏菲文学中,有许多隐晦地提到虔诚的女性,她们的苦行导致了月经周期的丧失,虔诚的男性把一种隐喻性的月经归因于自己,作为一种自我贬低的方法。本文分析了这些参考文献与中世纪苏菲纯洁和虔诚的主要话语的关系,以研究苏菲文本中明确和隐含的月经典故的性别修辞和前提。在对经期典故的分离与分析中,出现了四类典故:经血的去人格化、男性经期的隐喻化、虔诚女性的男性化、闭经女性的物化。这些叙事策略,尽管应用不一致,但都有助于男性作者在男性主导的话语空间中证明女性身体的合理性,同时最终使神圣男性气质的霸权神学永久化。通过研究男性撰写的苏非作品中不一致的性别应用,本分析确定了重新审视中世纪伊斯兰社会性别认同概念的新途径,以消除非历史的性别二元模式,这种模式经常扭曲对苏非和中世纪穆斯林资料的解读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
man-like woman and the menstruating man
There are a number of oblique references in Sufi literature to pious women whose austerities resulted in the loss of their menstrual cycle, as well as pious men who ascribed to themselves a type of metaphorical menstruation as a method of self-disparagement. This article analyzes such references in relation to dominant medieval Sufi discourses of purity and piety, in order to investigate the gendered rhetoric and presuppositions that underlie explicit and implicit allusions to menstruation in Sufi texts. In isolating and analyzing allusions to menstruation, four categories of reference emerge: depersonalization of menstrual blood, metaphorical male menstruation, masculinization of pious women, and reification of amenorrheic women. These narrative strategies, although applied inconsistently, all contribute to an overall deliberate effort by male authors to justify the inclusion of female bodies in male-dominated discursive spaces, while ultimately perpetuating hegemonic theologies of sacred masculinity. Through examining these inconsistent applications of gender in male-authored Sufi writings, this analysis identifies new avenues for revisiting medieval Islamicate notions of gendered identity in society in ways that dismantle ahistorical binary models of gender that have often skewed readings of Sufi and medieval Muslim sources.
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