《大爸爸活着还是别说脏话:理论与实践中的交叉女权主义导演》

L. Frost
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引用次数: 0

摘要

作为维多利亚大学戏剧和性别研究双学位的学生,我能够批判性地思考我的每个研究领域如何使对方受益。根据我的经验,维多利亚州戏剧系的许多课程通常侧重于白人男性写的戏剧文本和理论文学。因此,女性、有色人种和/或非西方戏剧从业者对戏剧的贡献在很大程度上被驳回或忽视。我对这种模式的挫败感促使我创作了《老爹活着》或《别说脏话》,这是一部部分剧本,部分设计的表演作品,利用女权主义者为女权主义者写的导演理论,将经典和当代戏剧中的场景搬上舞台。我策划了节选,写了过渡文本,并用交叉的女权主义框架指导了这部剧。这个项目是一个将交叉女权主义应用于戏剧导演的实验,目的是批评男性主导的戏剧经典和理论塑造戏剧教育的方式。通过这个项目,发现交叉的女权主义导演技巧促进了合作;鼓励关于身份、压迫和代表性的讨论和相互教育;它可以应用于经典和当代女权主义戏剧的创作,也可以应用于合奏团的新作品创作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Big Daddy Lives or Don’t Say the F Word: Intersectional Feminist Directing in Theory and in Practice
As a theatre and gender studies double major at the University of Victoria, I have been ableto critically think about the ways each of my fields of study could benefit the other. In myexperience, many courses in the UVic Department of Theatre generally focus on dramatic texts andtheoretical literature written by white men. Consequently, contributions to the theatre by women,people of colour, and/or non-Western theatre practitioners are largely dismissed or ignored. Myfrustration with this pattern was what led me to create Big Daddy Lives or Don’t Say the F Word,a part scripted, part devised performance piece that staged scenes from classic and contemporaryplays using directing theory written by feminists, for feminists. I curated the excerpts, wrote thetransition-text, and directed the play using an intersectional feminist framework. The project wasan experiment in applying intersectional feminism to theatre directing in order to critique the waythe male-dominated canon of plays and theories shapes theatre education. Through this project, Ifound that intersectional feminist directing techniques foster collaboration; encourage discussionand mutual education about identity, oppression, and representation; and can be applied to theproduction of both classics and contemporary feminist plays and to the creation of new work by anensemble.
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