奇怪的爸爸:在南希·a·柯林斯的《沼泽的事》中根除环保主义者的家庭浪漫

B. Costello
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摘要

本文考察了作家南希·a·柯林斯1991-1993年创作的DC漫画系列《沼泽怪》,这一时期一直被学者们所忽视。绝大多数关于《沼泽之物》的学术研究都集中在作家艾伦·摩尔(Alan Moore)创作《沼泽之物》的过程上,其中很多作品都赞扬了摩尔对生态意识的发展,这种意识打破了人类和非人类世界之间的区别。然而,正如我所展示的,摩尔的生态观点的假定的激进主义受到了传统的浪漫情节的限制,这种情节组织了他的竞选,这在结论中尤为明显。我认为,该系列对传统意义上的爱和家庭的关注,与它被认为具有变革意义的生态政治之间的紧张关系,是柯林斯在《沼泽之物》中的核心所在。利用越来越多的关于酷儿生态学的学术研究,这篇文章探讨了柯林斯对沼泽事物的描述是如何痴迷于维持一个规范的家庭,作为对Nöel斯特金所描述的“环境主义家庭浪漫”的批评,流行的环境叙事倾向于将白人中产阶级核心家庭理想化,作为解决环境退化的有效形式。她特别关注柯林斯和她的艺术合作者——包括斯科特·伊顿、金·德穆德和汤姆·曼德拉克等人——如何将“沼泽怪”和阿比盖尔·霍兰德的女儿特弗斯特描绘成一个超越了“沼泽怪”非正统生态思维界限的人物,本文认为,柯林斯的《沼泽之物》既揭示了对性别和家庭的规范理解限制了生态想象的方式,又指出了从属关系、社区和亲属关系的替代模式可以扩展生态想象的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Strange Daddy: Uprooting the Environmentalist Family Romance in Nancy A. Collins' Swamp Thing
abstract:This essay examines writer Nancy A. Collins' 1991–1993 run on the DC Comics series Swamp Thing, an era of the series that has heretofore been neglected by scholars. The overwhelming majority of scholarship on Swamp Thing focuses on writer Alan Moore's tenure on the title, and much of this work lauds Moore's run for its development of an ecological consciousness that breaks down the distinction between the human and nonhuman worlds. As I demonstrate, however, the putative radicalism of Moore's ecological perspective is constrained by the conventional romance plot that organizes his run and that is particularly pronounced in its conclusion. I argue that the tension between the series' preoccupation with love and family, traditionally defined, and its putatively transformative ecological politics is central to Collins' run on Swamp Thing. Drawing on the growing body of scholarship on queer ecology, this essay examines how Collins' depiction of Swamp Thing as obsessively fixated on maintaining a normative family functions as a critique of what Nöel Sturgeon has described as the "environmentalist family romance," the tendency in popular environmental narratives to idealize the white, middle-class nuclear family as an effective formation for addressing environmental degradation. With a particular focus on how Collins and her artistic collaborators—including Scot Eaton, Kim DeMulder, and Tom Mandrake, among others—depict Swamp Thing and Abigail Holland's daughter, Tefé, as a figure who exceeds the boundaries of Swamp Thing's heteronormative ecological thinking, this essay argues that Collins' Swamp Thing both reveals the ways in which normative understandings of gender and family constrain the ecological imagination and points toward the ways that alternative models of affiliation, community, and kinship can expand it.
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