传教士Yaḥyā伊本·穆·ādh al-Rāzī和他在雷伊的门徒

Fateh Saeidi
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引用次数: 0

摘要

Yaḥyā伊本·穆·ādh al-Rāzī(公元258/872年)是Jibāl地区早期苏菲派的杰出人物之一。根据后来的苏菲派传记和手册,他是苏菲派中第一位在讲坛上布道的人,这就是为什么他被暗指为“传道者”(al- wahu - ibah)。Yaḥyā在伊斯兰世界广泛旅行,传教和谋生。一些人认为Yaḥyā的追随者称自己为Mu ā ādhiyya,并没有对后世的惩罚或重大罪行的宽恕做出明确的声明。本研究的目的是讨论Karrāmiyya态度的一些主要元素,如上帝的宽恕问题,对上帝的真正信任,以及对上帝仁慈的希望的强调,这些可以在Yaḥyā伊本·穆·霍ādh的讲道中找到。此外,他的本体论和神秘主义的态度,创造将被审查。文章然后集中在他的两个著名的弟子,Ibrāhīm bin Aḥmad al-Khawwāṣ (d. 291/894)和Yūsuf bin al-Ḥusayn al-Rāzī (d. 304/916-7)。Al-Khawwāṣ是takwakkul最著名的倡导者,他将自我抛弃和对上帝的信任带到了极致。Yūsuf al-Rāzī的Malāmatī取向是圣徒传记作者强调他神秘世界观的最重要的一点之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Preacher Yaḥyā ibn Muʻādh al-Rāzī and His Disciples in Rayy
Yaḥyā ibn Muʻādh al-Rāzī (d. 258/872) is one of the prominent figures of early Sufism in the Jibāl region. According to later Sufi biographies and manuals, he was the primary among Sufis to preach from a pulpit, which that is why he is alluded to as ‘the Preacher’ (al-wāʻiẓ). Yaḥyā has travelled extensively throughout the Islamic world, preaching and earning a living. Some believe that Yaḥyā's followers called themselves Muʻādhiyya and refrained from making a definite statement about the punishment of the Hereafter or the forgiveness of major sins. The aim of this study is to discuss the some of the main elements of the Karrāmiyya attitude, like the issue of God's forgiveness, true trust in God, and the emphasis on hope for God's beneficence, which can be found in the preaching of Yaḥyā ibn Muʻādh. In addition, his ontological and mystical attitude to the Creation will be examined. The article then focuses on two of his famous disciples, Ibrāhīm bin Aḥmad al-Khawwāṣ (d. 291/894) and Yūsuf bin al-Ḥusayn al-Rāzī (d. 304/916-7). Al-Khawwāṣ is the best-known advocate of tawakkul, who carried the idea of self-abandonment and trust in God to the extreme. The Malāmatī orientation of Yūsuf al-Rāzī is one of the most significant points that hagiographers underline about his mystical worldview.
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