物种形成的舞蹈

M. G. Wilson
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引用次数: 0

摘要

tba提交视频链接https://vimeo.com/188828000艺术家声明作为一名艺术家,我把我的实践作为一种渠道,想象另一种政治和个人现实,在这种现实中,非人类动物在一个多物种社区中被赋予了关系和不同的成员权利。这样的作品的目的是激发我的观众的道德想象力。我不是简单地对虐待和忽视表示愤慨,也不是(再一次)把其他动物描绘成被动的受害者,我的目的是把我们纠缠在一起的动物想象成邻居、朋友和不同社区的成员。《物种之舞》是一件新媒体装置作品,挑战人类与非人类动物之间的既定关系。它代表了我在尝试放弃为动物他人说话的假定行为方面的进步。相反,这件作品结合了动物和人类的声音,希望消除艺术创作中固有的人类中心主义。项目描述:物种舞蹈人类内部存在着一种微小但具有战略意义的愿望,即保护某些有魅力的动物物种免于灭绝;这导致了一场既史诗又亲密的舞蹈,矛盾的是,它试图通过精心制作一种物种间依赖的复杂系统来维持自然的野性。这种矛盾最明显地体现在对鸣鹤的保护上。这个物种象征着人类对管理那些被我们自己逼到近乎灭绝的生物所做出的极端承诺。在表演录像作品《物种之舞》中,我关注的是人类代理伴侣和圈养繁殖项目中动物身份的滑移。在这种关系中,科学家和动物保护工作者会拼凑服装,并发誓保持沉默,以防止他们的孩子变得太习惯人类。但也许更重要的是,这些鸟类爱好者(鸟类爱好者)鼓励鹤在他们的鸟类形象上留下印记。当一种生物在其物种之外的个体身上留下印记时,它破坏了物种形成,即只被自己的同类吸引的近亲繁殖冲动。人身上的印记会扭曲动物的身份;将自己视为人类的动物将没有欲望与同类交配。当《物种舞蹈》的表演者变成鸟/人时,我们听到鸟类学家乔治·阿奇博尔德描述他与一只名叫特克斯的鹤的跨物种关系。乔治和特克斯的故事启发了这件作品,乔治的叙述,从找到的录音中组装起来,给作品带来了幽默和背景。在这个6分钟的双通道视频作品中,我记录了两个来自新星舞蹈团的专业舞者,他们调情成为动物。他们扮演了一个既不是人也不是鸟的模糊的存在,他们表现得像人来了呜叫的鹤。他们弯腰、跳跃、昂首阔步,并将假头伸向天空,试图通过两个物种的具体语言相互联系。演员们试图向对方求爱,唤起对方的热情,传达出这种徒劳行为的美丽荒谬。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Speciation Dance
tba Submission   Video Link   https://vimeo.com/188828000   Artist Statement   As an artist I approach my practice as a conduit for imagining alternate political and personal realities in which the non-human animals are afforded relational and differentiated rights of membership in a multispecies community. The intention of such work is to stir the moral imagination of my viewer. By not simply raising indignation at abuse and neglect, not presenting (yet again) an image of the animal other as a passive victim, my purpose is to envision the animals we are entangled with as neighbours, friends and members of disparate communities.   Speciation Dance is a new media installation work that challenges established relationships between human and nonhuman animals. It represents a progression in my attempts to abandon the presumptive act of speaking for the animal other. Rather, this work joins animal and human voices in hopes of decentering the anthropocentrism inherent in art making.   Project Description: Speciation Dance   A small but strategic desire exists within humanity to preserve certain charismatic animal species from extinction; this has led to a dance both epic and intimate, which paradoxically attempts to maintain natural wildness by crafting an elaborate system of interspecies dependency. This contradiction is most visible in the conservation of whooping cranes. This species has come to emblemize the extreme commitment humans have made to the management of creatures we ourselves have driven to near nonexistence. In the performative video work, Speciation Dance, I focus on slippages in identity for both human-surrogate-mates and animals in captive breeding programs. In these relationships scientists and conservation workers don cobbled together costumes and assume monastic vows of silence to prevent their charges from becoming too accustomed to humans. But perhaps more importantly, these orniphiles (bird lovers) encourage the crane to imprint upon their bird persona.   When a creature imprints upon an individual outside of their species it disrupts speciation, the inbred impulse to be attracted only to one's own kind. Imprinting on a human distorts animal identity; seeing itself as human an animal will have no desire to copulate with its own species. As the performers in Speciation Dance transform into bird/people we hear ornithologist George Archibald describing his cross-species relationship with a crane named Tex. George and Tex’s story inspired this piece, and George’s narrative, assembled from found audio recordings, gives humor and context to the work. In this 6-minute two-channel video work, I am documenting two professional dancers from the Nova Dance Collective as they flirt with becoming-animal. Stepping into the role of a liminal being, neither human nor bird, they perform as humans-come-whooping cranes. Dipping, leaping, strutting and extending prosthetic heads to the sky, they attempt to relate to each other through the embodied language of both species. Trying to court and arouse one another, the performers convey the beautiful absurdity of such a futile act.
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