波斯宗教与阿契美尼德神圣空间

M. Canepa
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引用次数: 0

摘要

第七章探讨了阿契美尼德宗教的建筑和空间背景问题。它认为,朝代并没有将火庙建筑的传统强加给他们的帝国。从一开始就断言这一点很重要,因为在整个上个世纪,学者们一再假设存在——并且经常试图重建——一种跨越千年的伊朗寺庙建筑传统,该建筑以古代晚期或中世纪琐罗亚斯德教的火神庙的方式建造,以容纳神圣的,永远燃烧的火焰,将它们反照到古代证据上。它探索了我们需要的证据来理解阿契美尼德对寺庙和神圣空间的态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Persian Religion and Achaemenid Sacred Spaces
Chapter 7 examines the problem of the architecture and spatial contexts of Achaemenid religion. It argues that the dynasty did not impose a tradition of fire temple architecture on their empire. It is important to assert this at the outset because throughout the last century scholars have repeatedly assumed the existence of- and often attempted to reconstruct- a trans-millennial tradition of Iranian temple architecture built to house a sacred, ever-burning fire in the manner of a late antique or medieval Zoroastrian fire temple, retrojecting them onto the ancient evidence. It explores the evidence we do have to understand the Achaemenid approach to temples and sacred spaces.
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