九月,马杜罗人社区的谈话轮流进行

B. Wibisono, A. Haryono
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引用次数: 1

摘要

轮流谈话在马杜罗民族文化中是很独特的。本研究旨在描述适用于11月的马杜罗人社区的对话中的轮流。为了实现这一目标,采用了定性方法。通过参与式观察,采用记录笔记法获取数据,并进行描述性定性分析。结果表明,马杜洛人社区在11月至少表现出两种言语转移模式,即非正式言语交际和正式言语交际。在非正式言语交际中,发现了两种模式,即:(1)会话模式的重叠轮转和(2)会话模式的不重叠轮转。在正式交际中,轮替模式通常是不重叠的。在正式的口头交流中打断别人的讲话被认为是违反现行规则的,而且会受到社会的负面污名。本研究结果将对Tapal - Kuda地区不同社会地位、角色、职位和年龄的言语参与者在交际中使用敬语具有启示意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Turn-taking in conversation uttered by Madurese community in Jember
Turn-taking in conversation is unique in the Madurese ethnic culture. This study aims to describe the turn-taking in conversation   that applies to the Madurese community in Jember. To achieve this goal, a qualitative approach was used. Data were obtained through participatory observation with record and note techniques, then analyzed descriptive qualitative. The results showed that there were at least two speech shift patterns demonstrated by the Madurese community in Jember, namely, informal verbal communication and formal verbal communication. In informal verbal communication, two patterns were found, namely: (1) overlapping turn-taking in conversation patterns, and (2) turn-taking in conversation patterns without overlapping speech. In formal communication, the turn-taking pattern is always shown without overlapping speech. Interrupting people's speech in situations of formal verbal communication is considered to violate prevailing rules and is subject to negative stigma from society. The results of this study will have implications for the implementation of the use of honorifics in communication in Tapal Kuda area involving speech participants from different social statuses, roles, positions, and ages.
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