{"title":"被收养的孩子是马哈拉姆:在现代化的流动中回应伊智提哈德' Ā ' isyah(公元614-679)","authors":"Maizul Imran, Beni Firdaus, Arsal Arsal","doi":"10.25217/jm.v5i2.1004","DOIUrl":null,"url":null,"abstract":"Adoption of children in Islam can adjust to the habits (‘urf) of the community as long as it does not conflict with the principles of syara’. Likewise family life in Indonesian society still implements the habit of breastfeeding children (radhā ‘) to others. One of the Ijtihad ‘A’isyah believes that a child who is close to reaching baligh can become a maḥram with a mother who is breastfeeding him. This opinion must be understood by the principle of ihtiyāṭ (caution). Observing the authority of the Religious Court in determining the status of adopted children who adhere to the principle that between adopted children and adoptive parents is not a muhrim so they must maintain genitalia. Therefore ijtihad ‘A’isyah is an opportunity to be enforced by emphasizing the age limit of adopted children who are allowed to breastfeed, so that adopted children have the status of maḥram.","PeriodicalId":252786,"journal":{"name":"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam","volume":"1 4","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Adopted Children as Mahram: Responding to Ijtihad ‘Ā’isyah (614-679 Ad) in the Flow of Modernization\",\"authors\":\"Maizul Imran, Beni Firdaus, Arsal Arsal\",\"doi\":\"10.25217/jm.v5i2.1004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Adoption of children in Islam can adjust to the habits (‘urf) of the community as long as it does not conflict with the principles of syara’. Likewise family life in Indonesian society still implements the habit of breastfeeding children (radhā ‘) to others. One of the Ijtihad ‘A’isyah believes that a child who is close to reaching baligh can become a maḥram with a mother who is breastfeeding him. This opinion must be understood by the principle of ihtiyāṭ (caution). Observing the authority of the Religious Court in determining the status of adopted children who adhere to the principle that between adopted children and adoptive parents is not a muhrim so they must maintain genitalia. Therefore ijtihad ‘A’isyah is an opportunity to be enforced by emphasizing the age limit of adopted children who are allowed to breastfeed, so that adopted children have the status of maḥram.\",\"PeriodicalId\":252786,\"journal\":{\"name\":\"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam\",\"volume\":\"1 4\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.25217/jm.v5i2.1004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25217/jm.v5i2.1004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在伊斯兰教中,收养儿童可以适应社区的习惯(urf),只要它不与伊斯兰教的原则相冲突。同样,印度尼西亚社会的家庭生活仍然实行母乳喂养儿童(radhha ')的习惯。其中一名伊吉提哈德“阿伊斯耶”(Ijtihad’A’isyah)认为,一个即将长大的孩子可以在母乳喂养他的母亲的帮助下成为maḥram。这个观点必须通过ihtiyāṭ(谨慎)原则来理解。遵守宗教法院在确定被收养儿童地位时的权威,坚持被收养儿童和养父母之间没有伊斯兰教的原则,因此他们必须保留生殖器。因此,伊吉提哈德' A ' isyah是一个机会,通过强调允许母乳喂养的被收养儿童的年龄限制,使被收养的儿童具有maḥram的地位。
Adopted Children as Mahram: Responding to Ijtihad ‘Ā’isyah (614-679 Ad) in the Flow of Modernization
Adoption of children in Islam can adjust to the habits (‘urf) of the community as long as it does not conflict with the principles of syara’. Likewise family life in Indonesian society still implements the habit of breastfeeding children (radhā ‘) to others. One of the Ijtihad ‘A’isyah believes that a child who is close to reaching baligh can become a maḥram with a mother who is breastfeeding him. This opinion must be understood by the principle of ihtiyāṭ (caution). Observing the authority of the Religious Court in determining the status of adopted children who adhere to the principle that between adopted children and adoptive parents is not a muhrim so they must maintain genitalia. Therefore ijtihad ‘A’isyah is an opportunity to be enforced by emphasizing the age limit of adopted children who are allowed to breastfeed, so that adopted children have the status of maḥram.