想象在学校历史大师叙事中的国家

M. Carretero
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引用次数: 6

摘要

在最近的公共和学术讨论中,关于人们如何在当前社会中构建历史叙事的问题已经占据了中心位置,特别是在将国家作为“想象的共同体”的开创性工作之后在当代社会科学和历史思想中,主叙事已经发展成为一种分析单元。海勒将主叙事描述为一般的解释模式它们的功能是理解一个文化社区的过去、现在和未来。这个话题的重要性反映在当前许多政治辩论中,这些辩论的特点是日益“历史化”比利格指的是政客们如何援引国家历史上的事件来满足他们的政治议程从历史学科的角度或从历史教育的角度对校史内容进行分析,可以发现它们与旨在使当前和未来的政治议程在历史上合法化的“官方叙事”有着密切的相似之处。关于主叙事和相关的历史表征,关于应该教授的历史内容的激烈辩论正在发生。什么样的历史应该在学校,通过博物馆,电视连续剧和其他正式和非正式的教育手段传播,正在讨论中这些始于20世纪90年代中期的辩论仍在许多国家进行。本文揭示了这一问题的突出性和重要性
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imagining the Nation throughout School History Master Narratives
Questions regarding how people construct historical narratives in current societies have taken center stage in recent public and academic discussions, particularly since the seminal work on nations as “imagined communities”.1 The master narrative has been developed as a unit of analysis in current social scientific and historical thought. Heller describes master narratives as general interpretation patterns.2 Their function is making sense of the past, present and future of a cultural community. The importance of this topic is reflected in many current political debates that are characterized by their increased “historisation”.3 Billig refers to how politicians invoke events of national history in order to meet their political agendas.4 Analyses of school history contents, from the perspective of the history discipline5 or from the history education point of view,6 reveal their close resemblance to “official narratives” that aim at historically legitimizing the present and future political agenda. In relation to master narratives and associated historical representations intense debates are taking place about the kind of historical contents that should be taught. What history should be transmitted in schools and through Museums, TV series and other formal and informal educational devices, is under discussion.7 These debates starting in the mid 1990s are still carried on in many countries. The salience and significance of this issue is revealed in the
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