我是一个半机械人,但没关系:林恩·赫什曼·李森的边界模糊作品

Anna D. Ward
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引用次数: 0

摘要

自从赛博朋克诞生以来,科幻小说作家和科学家们的叙述就一直专注于脱离肉体。随着虚拟现实技术变得越来越容易获得,人类的思想很快就能与身体分离的想法不再那么不切实际了。凯瑟琳·海尔斯(Katherine Hayles)的《我们如何成为后人类》(How We become Posthuman)描绘了在大众意识中,非物质的心灵如何凌驾于物质的身体之上。海耶斯和其他理论家,如安妮·巴尔萨莫,反对脱离肉体的首要地位,并敦促回归肉体。这些文本没有承认,女性和酷儿群体能够从控制自己在数字空间中的表现方式中受益。我提出了一篇专题文章,建议女权主义者和酷儿理论家不需要关注严格的唯物主义,而是接受边缘化身体中存在的偏袒。关注Lynn Hershman Leeson的作品——特别是Teknolust和她对Roberta Breitmore的表演——以及Donna Haraway的“A Cyborg Manifesto”,我研究了日常在线空间(如VR聊天室和社交媒体平台)的存在如何模糊了构建传统身份概念的界限(尤其是心灵/身体)。利用这个框架,我最终认为现代女权主义者和酷儿理论家应该避免对性别和性行为的刻板描述,而应该接受虚拟现实和网络存在允许身份和化身的碎片化体验的方式,这可以解放被压迫身体的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I’m a Cyborg, But That’s OK: The Boundary Blurring Work of Lynn Hershman Leeson
Since the genesis of cyberpunk, narratives told by science fiction authors and scientists alike have been preoccupied with disembodiment. As virtual reality technologies are becoming more accessible, the idea that the human mind will soon be able to separate from the body is no longer so fantastical. Katherine Hayles’ How We Became Posthuman charts the journey of how, in the popular consciousness, the immaterial mind has become privileged over the material body. Hayles and other theorists, like Anne Balsamo, push back against the primacy of the disembodied and urge a return to the body. These texts fail to acknowledge that women and queer individuals benefit from the ability to control how they are represented in digital spaces.  I propose a feature article which suggests that feminists and queer theorists need not focus on a strict materialism, and instead embrace the partiality of existence within marginalized bodies. Focusing on Lynn Hershman Leeson’s work - specifically Teknolust and her performance of Roberta Breitmore - alongside Donna Haraway’s “A Cyborg Manifesto”, I examine how existence in everyday online spaces like VR chatrooms and social media platforms can blur the boundaries (especially mind/body) which construct traditional notions of identity. Using this framework, I ultimately argue that modern feminists and queer theorists should avoid alleigiance to rigid descriptions of gender and sexuality, and instead embrace the ways in which virtual reality and online existence allow for fragmented experiences of identity and embodiment which can be liberating for people in oppressed bodies.
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