芭芭拉·哈默的《硝酸盐之吻》中的历史创伤、同性恋性行为和身体接触

R. Lallouz
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引用次数: 0

摘要

对于女同性恋女权主义电影制作人芭芭拉·哈默(Barbara Hammer)来说,在缺乏传统档案的情况下,“弥补”丢失的酷儿历史是一种物质和具体的过程,这在她1992年的实验性纪录片《硝酸盐之吻》(Nitrate Kisses)中可以看到。这部电影围绕不同的酷儿夫妇描绘各种色情,身体和性行为。每一幕都配有画外音采访和短暂的视觉档案,详细描述了特定的历史创伤,包括艾滋病危机和大屠杀幸存者的生活叙述中对女同性恋经历的抹去。我认为硝酸盐之吻中的身体和各种情色行为成为了意识和认知的场所,用于创伤记忆的恢复。正如我所探索的那样,身体上的接触——尤其是性和色情的接触——充当了获取丢失或有意隐形的档案知识的渠道。运用伊丽莎白·弗里曼的情色史学,我认为在哈默的电影中,性和其他形式的身体接触成为一种记忆历史不公的方法,通过体现酷儿女权主义的档案实践,使它们变得可见,以便观众见证塑造了酷儿文化记忆的创伤。这篇文章包含裸体和性行为的图片。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Historical Trauma, Queer Sex, and Physical Touch in Barbara Hammer’s Nitrate Kisses
For lesbian-feminist filmmaker Barbara Hammer, “making up” lost queer history in the absence of conventional archives is a material and embodied process seen in her experimental documentary Nitrate Kisses (1992). This film centres around different queer couples portraying various erotic, physical and sexual acts. Each of these acts are aligned with voice-over interviews and visual archival ephemera detailing particular historical traumas, including the AIDS crisis and the erasure of lesbian experiences from life narratives of Holocaust survivors. I argue that the body and various erotic acts in Nitrate Kisses become sites of consciousness and cognition employed in the recovery of traumatic memory. As I explore, it is physical touch—sexual and erotic touch in particular—that acts as a conduit for accessing lost or purposefully invisibilized archival knowledge. Employing Elizabeth Freeman’s erotohistoriography, I argue that sex and other forms of physical touch in Hammer’s film become a method of remembering historical injustices, making them visible through an embodied queer-feminist archival practice in order for the viewer to bear witness to trauma that has shaped queer cultural memory. This article contains images of nudity and sexual behaviour.
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