Meichio Lesmana, Ahmad Suminto, Siti Nurma Rosmitha
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引用次数: 1

摘要

在满足住房需求方面,低收入人群很难用现金拥有一套房子。开发产品最初是一种传统产品,即KPR,但在伊斯兰银行中,该系统与利润分享/利润率一起使用,因此没有高利贷。本文重点讨论了maqashid sharia和qawaidul fiqhiyyah如何审视伊斯兰贷款,这是目前伊斯兰银行的主要产品之一。作者采用了规范的法学方法,即利用二手资料进行法律研究。之所以说规范,是因为本研究将从审查伊斯兰银行领域,特别是伊斯兰抵押贷款领域的maqashid sharia和qawaidul fiqhiyyah开始,审查二手数据。在操作上,规范性法律研究是通过图书馆研究的方式进行的。这项研究的结果是伊斯兰抵押贷款是允许的,因为它们是执行伊斯兰教法或maqashid伊斯兰教法在维护家庭和财产方面的目标的一部分,也评估了房屋所有权是每个人的daruriyah需要,因此,根据伊斯兰教法抵押贷款,它可以为穆斯林提供一般的好处,也根据qawaidul fiqhiyyah合同,伊斯兰教法抵押贷款是允许的,参考几个伊斯兰教法规则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PEMBIAYAAN PROPERTY INDENT (KPR SYARIAH) DITINJAU DARI MAQASHID SYARIAH DAN QAWAIDUL FIQHIYYAH
In meeting the need for housing, people with low incomes are very difficult to own a house in cash. The development product which was originally a conventional product, namely KPR, but in Islamic banking the system is used with profit sharing/margin so that it is without usury. The focus of this paper discusses how maqashid sharia and qawaidul fiqhiyyah review Sharia mortgages which are currently one of the prima donna products in Islamic banking. The author uses a normative juridical method, namely legal research using secondary data sources. Normative, because this study will examine secondary data starting from the review of maqashid sharia and qawaidul fiqhiyyah in the field of Islamic banking, especially in Sharia mortgages. Operationally, normative juridical research is carried out by means of library research. The results of this study are Islamic mortgages are allowed because they are part of carrying out the goals of sharia or maqashid sharia in the part of maintaining family and property, it is also assessed that home ownership is a daruriyah need of every human being so that with this Sharia mortgage it can provide benefits for Muslims in general also according to qawaidul fiqhiyyah contracts in Sharia mortgages are allowed by referring to several fiqh rules.
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