Does the Public Need Criminology?

A notion of ‘public’ has been transmitted to us through the well-known philosopheme of the murdered Chinese. It goes: we are given a magic gift by which, through simply pressing a button, every wish we utter will be immediately granted, but at a price: every time we press the button, one Chinese will die. How many people would refrain from pushing that magic button? This question was posed by Francois-Rene Chateaubriand first, Honore de Balzac later and Karl Polanyi later still (Brie, 2017). This notion of ‘public’ incorporates an obligation to assume responsibility for the lives of others, protect society as a whole and, as Immanuel Kant put it, embrace a form of world patriotism. This contribution will set off by explaining how difficult it is for criminology as an academic discipline to accept such an obligation. Three sets of difficulties will be highlighted: first, those experienced by criminologists; second, those suffered by the public; and third, those challenging public action and social movements.