科珀斯克里斯蒂学院的“三语图书馆”:历史评估

J. Weinberg
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引用次数: 0

摘要

本章评估在伊拉斯谟之前的圣体学院。人文主义的第一批推动者在四世纪之初就把自己定位为反文化的。也就是说,人文主义并不需要制度性的认可才能蓬勃发展,而且,在英国和其他地方一样,它在15世纪的文化景观中为自己开辟了空间,无论是在制度之内还是在制度之外。然而,人文主义者被证明是一个爱争吵的部落:在四世纪早期开拓者开辟道路的地方,其他人有时拒绝跟随。在过去的一个世纪里,人文主义的身份得到了发展、分支和分裂,它从冲突中汲取力量,不仅与那些被它描述为不可调和的对手,而且与它自己的支持者之间也有冲突。语料库可以利用这些多重身份,其含义是,与伊拉斯谟的联系以及他自己的人文主义构想只是几个可能的灵感之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Corpus Christi College’s ‘Trilingual Library’: A Historical Assessment
This chapter assesses Corpus Christi College before Erasmus. The first promoters of humanism at the start of the Quattrocento had positioned themselves as counter-cultural. Humanism, that is to say, did not require institutional recognition to thrive, and, in England as elsewhere, it carved out space for itself in the fifteenth-century cultural landscape, within and beyond institutions. Yet, humanists proved a quarrelsome tribe: where the early Quattrocento trailblazers laid their path, others sometimes refused to follow. Over the century, the identity of humanism developed, ramified, and splintered, drawing strength from its conflicts, not only with those it characterized as its implacable opponents, but also among its own proponents. Corpus could draw on these plural identities, and the implication is that the affiliation to Erasmus and his own formulation of humanism was only one possible inspiration among several.
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