古兰经ānic穆罕默德·阿萨德的训诂

Murie Hassan
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引用次数: 0

摘要

本文批判性地考察了上世纪著名穆斯林学者利奥波德·韦斯(Leopold Weiss,又名穆罕默德·阿萨德,1992年)的《古兰经》ānic训诂学和方法论。对西方知识分子听众的训诂被许多人认为是英语语言中最好的训诂。工作灌输传统的训诂学,以及传统的解释学产生一个当代的解释。他的工作是有争议的——受到学术界的好评,被认为是天才的学术,被保守的穆斯林批评为所谓的新理性主义倾向。这件作品被新保守主义者贴上了“非正统”的标签,而沙特政府则以“异端”的名义禁止了这件作品,这使得这件作品变得不受欢迎。本文考察了他对主流文献的批评及其创作。它认为,在考试中的训诂能够承受其批评,并进一步,排名在其同类中最好的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Qur'ānic Exegesis of Muhammad Asad
This article critically investigates the Qur’ānic exegesis and the methodology of Leopold Weiss aka Muhammad Asad (d. 1992), a prominent Muslim scholar of the last century. The exegesis addressing the Western intellectual audience is considered by many to be among the best in the English Language. The work inculcates traditional exegesis as well as traditional hermeneutics producing a contemporary interpretation. His work is controversial – well received by the academia attributed to ingenious scholarship, criticised by conservative Muslims for alleged neo-rationalistic tendencies. The work was labelled ‘unorthodox’ by neo-conservatives while banned by the Saudi Government as ‘heretical’, which led the work to become unpopular. The article examines the criticisms and his produce against mainstream sources. It argues that the exegesis in examination is able to withstand its criticisms, and further, rank among the best of its kind.
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