“语言、思想、行为的统一”:伊斯梅尔·加斯普林斯基的思想与土耳其突厥民族主义的概念化

Nadezhda Ye. Tikhonova, Andrei S. Ryzhenkov
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摘要

在漫长的19世纪的最后几十年,一位著名的俄罗斯穆斯林记者和教育家伊斯梅尔·加斯普林斯基(Ismail gasprinski, 1851-1914)推动了一项针对俄罗斯穆斯林的文化政治计划,在1905年革命之后,该计划逐渐转变为俄罗斯帝国内民族文化自治的想法,这是在加斯普林斯基的一些思想被重新解释很久之后,他个人以泛突厥主义者而闻名,特别是在苏联和土耳其。本案例研究旨在探讨伊斯梅尔·加斯普林斯基的形象是如何嵌入到土耳其泛突厥语话语中的。因此,我们将重点关注包括泛突厥主义创始人Yusuf akura和Ziya Gökalp在内的关键作者,他们发起了将加斯普林斯基描绘为“泛突厥主义思想家”之一的过程。根据研究的主要目的,我们也简要地分析了加斯普林斯基对俄罗斯穆斯林的文化政治计划,以及泛突厥主义本身的思想。我们认为,有两种中心叙事巩固了加斯普林斯基作为“泛突厥主义者”的想象。首先,他在“激进的泛斯拉夫主义”中在莫斯科军事体育馆学习的神话;其次,1912年10月,即加斯普林斯基去世前两年,他在《Perevodchik-Terjiman》报纸的标题上出现了“语言、思想、行动上的统一”这一口号,这一口号被泛突厥人重新诠释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Unity in Language, Thoughts, Deeds”: The Ideas of Ismail Gasprinskii and Conceptualization of Turkic Nationalism in Turkey
At the last decades of the long 19th century, a prominent Russian Muslim journalist and educator, Ismail Gasprinskii (1851–1914), promoted a cultural-political project for Russian Muslims, which after the Revolution of 1905 gradually shifted to the idea of national-cultural autonomy within Russian empire, long after some of Gasprinskii’s ideas were reinterpreted and he personally became known as a pan-Turkist, especially in the USSR and in Turkey. This case study aims at examining how the image of Ismail Gasprinskii was embedded into pan-Turkic discourse in Turkey. Hence, we focus on key authors, including founders of pan-Turkism Yusuf Akçura and Ziya Gökalp, who initiated the process of portraying Gasprinskii as one of the “ideologists of pan-Turkism”. Following the main aim of the study, we also briefly analyze Gasprinskii’s cultural-political project for Russian Muslims, along with the ideas of pan-Turkism per se. We argue that there are two central narratives, which solidified the imagination of Gasprinskii as a “pan-Turkist”. First, the myth of his studying in Moscow military gymnasium amidst the “militant pan-Slavism”, and second, the pan-Turkic reinterpretation of the slogan “Unity in language, thoughts, deeds”, which appeared on the heading of Gasprinskii’s newspaper Perevodchik-Terjiman in October of 1912, two years before his death.
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