{"title":"“语言、思想、行为的统一”:伊斯梅尔·加斯普林斯基的思想与土耳其突厥民族主义的概念化","authors":"Nadezhda Ye. Tikhonova, Andrei S. Ryzhenkov","doi":"10.21638/spbu13.2022.205","DOIUrl":null,"url":null,"abstract":"At the last decades of the long 19th century, a prominent Russian Muslim journalist and educator, Ismail Gasprinskii (1851–1914), promoted a cultural-political project for Russian Muslims, which after the Revolution of 1905 gradually shifted to the idea of national-cultural autonomy within Russian empire, long after some of Gasprinskii’s ideas were reinterpreted and he personally became known as a pan-Turkist, especially in the USSR and in Turkey. This case study aims at examining how the image of Ismail Gasprinskii was embedded into pan-Turkic discourse in Turkey. Hence, we focus on key authors, including founders of pan-Turkism Yusuf Akçura and Ziya Gökalp, who initiated the process of portraying Gasprinskii as one of the “ideologists of pan-Turkism”. Following the main aim of the study, we also briefly analyze Gasprinskii’s cultural-political project for Russian Muslims, along with the ideas of pan-Turkism per se. We argue that there are two central narratives, which solidified the imagination of Gasprinskii as a “pan-Turkist”. First, the myth of his studying in Moscow military gymnasium amidst the “militant pan-Slavism”, and second, the pan-Turkic reinterpretation of the slogan “Unity in language, thoughts, deeds”, which appeared on the heading of Gasprinskii’s newspaper Perevodchik-Terjiman in October of 1912, two years before his death.","PeriodicalId":342908,"journal":{"name":"Vestnik of Saint Petersburg University. Asian and African Studies","volume":" 22","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Unity in Language, Thoughts, Deeds”: The Ideas of Ismail Gasprinskii and Conceptualization of Turkic Nationalism in Turkey\",\"authors\":\"Nadezhda Ye. Tikhonova, Andrei S. Ryzhenkov\",\"doi\":\"10.21638/spbu13.2022.205\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"At the last decades of the long 19th century, a prominent Russian Muslim journalist and educator, Ismail Gasprinskii (1851–1914), promoted a cultural-political project for Russian Muslims, which after the Revolution of 1905 gradually shifted to the idea of national-cultural autonomy within Russian empire, long after some of Gasprinskii’s ideas were reinterpreted and he personally became known as a pan-Turkist, especially in the USSR and in Turkey. This case study aims at examining how the image of Ismail Gasprinskii was embedded into pan-Turkic discourse in Turkey. Hence, we focus on key authors, including founders of pan-Turkism Yusuf Akçura and Ziya Gökalp, who initiated the process of portraying Gasprinskii as one of the “ideologists of pan-Turkism”. Following the main aim of the study, we also briefly analyze Gasprinskii’s cultural-political project for Russian Muslims, along with the ideas of pan-Turkism per se. We argue that there are two central narratives, which solidified the imagination of Gasprinskii as a “pan-Turkist”. First, the myth of his studying in Moscow military gymnasium amidst the “militant pan-Slavism”, and second, the pan-Turkic reinterpretation of the slogan “Unity in language, thoughts, deeds”, which appeared on the heading of Gasprinskii’s newspaper Perevodchik-Terjiman in October of 1912, two years before his death.\",\"PeriodicalId\":342908,\"journal\":{\"name\":\"Vestnik of Saint Petersburg University. Asian and African Studies\",\"volume\":\" 22\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Vestnik of Saint Petersburg University. Asian and African Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21638/spbu13.2022.205\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Vestnik of Saint Petersburg University. Asian and African Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21638/spbu13.2022.205","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
“Unity in Language, Thoughts, Deeds”: The Ideas of Ismail Gasprinskii and Conceptualization of Turkic Nationalism in Turkey
At the last decades of the long 19th century, a prominent Russian Muslim journalist and educator, Ismail Gasprinskii (1851–1914), promoted a cultural-political project for Russian Muslims, which after the Revolution of 1905 gradually shifted to the idea of national-cultural autonomy within Russian empire, long after some of Gasprinskii’s ideas were reinterpreted and he personally became known as a pan-Turkist, especially in the USSR and in Turkey. This case study aims at examining how the image of Ismail Gasprinskii was embedded into pan-Turkic discourse in Turkey. Hence, we focus on key authors, including founders of pan-Turkism Yusuf Akçura and Ziya Gökalp, who initiated the process of portraying Gasprinskii as one of the “ideologists of pan-Turkism”. Following the main aim of the study, we also briefly analyze Gasprinskii’s cultural-political project for Russian Muslims, along with the ideas of pan-Turkism per se. We argue that there are two central narratives, which solidified the imagination of Gasprinskii as a “pan-Turkist”. First, the myth of his studying in Moscow military gymnasium amidst the “militant pan-Slavism”, and second, the pan-Turkic reinterpretation of the slogan “Unity in language, thoughts, deeds”, which appeared on the heading of Gasprinskii’s newspaper Perevodchik-Terjiman in October of 1912, two years before his death.