加尔文接待保罗的过去与现在历史

B. Pitkin
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引用次数: 0

摘要

这一章讨论了约翰·加尔文的圣经中心权威——使徒保罗。由于保罗对加尔文改革计划的整体意义,本章将焦点从加尔文的解经上扩大,以确定加尔文的“保罗主义”的性质。调查检查加尔文的访问保罗;加尔文在他的圣经注释中对保罗的接受(通过他在注释、讲道和圣经研究中对加拉太书第2章的处理);保罗在他的改革议程中的角色(通过1543年关于改革教会的论文中概述的计划来看);最后,加尔文可以被认为是“保罗式”神学家的方式(在《神学院》的发展中)。在对保罗的历史解读的基础上,加尔文建立了一套独特的圣经解经课程,在日内瓦建立了一个改革宗教会,并发展了一套系统神学,这是他在保罗研究方面的导师菲利普·梅兰希顿唯一能与之抗衡的系统神学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
History Past and History Present in Calvin’s Reception of Paul
This chapter takes up John Calvin’s central biblical authority, the apostle Paul. Because of Paul’s significance for the entirety of Calvin’s reforming program, this chapter broadens the focus from Calvin’s exegesis in order to determine the character of Calvin’s “Paulinism.” The investigation examines Calvin’s access to Paul; Calvin’s reception of Paul in his biblical exegesis (through his treatment Galatians 2 in commentary, sermon, and Bible study); the role of Paul in his reformation agenda (viewed through the program outlined in a 1543 treatise on reforming the church); and, finally, the ways in which Calvin can be considered a “Pauline” theologian (in the development of the Institutes). On the foundation of a historically informed reading of Paul, Calvin built a distinctive program of biblical exegesis, established a reformed church in Geneva, and developed a systematic theology that constituted the only serious rival to that of his mentor in Pauline studies, Philip Melanchthon.
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