通过津巴布韦的割礼学校,瑶族移民社区,身份建设和社会动员对抗艾滋病毒和艾滋病

Anusa Daimon
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引用次数: 8

摘要

本文考察了津巴布韦瑶族移民中男性割礼的实践,目的是展示割礼作为社会动员抗击艾滋病毒和艾滋病平台的重要性。这项工作着眼于这种做法如何对健康有益,并创造一种新的身份形式来对抗艾滋病。因此,它考察了该仪式在创造瑶族集体身份方面的作用,这种身份有助于在社区内动员起来抗击疫情。这种动员是一个复杂而有争议的过程,涉及瑶族内部和外部的各种层面的谈判,重建和重新配置瑶族身份和割礼实践(手术行为和关于它的教导)。这篇文章认为,这种做法可以被看作是非洲社会运动的一种形式,它主要是由一种复杂但自觉的集体身份所驱动的,也受到全球捐助者对割礼-艾滋病辩论的兴趣的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Yao migrant communities, identity construction and social mobilisation against HIV and AIDS through circumcision schools in Zimbabwe
This article examines the practice of male circumcision among the migrant Yao people in Zimbabwe with the goal of showing circumcision's importance as a platform for social mobilisation against HIV and AIDS. The work looks at how the practice has health benefits and creates a new form of identity to fight AIDS. It therefore examines the role of the rite in the creation of a collective Yao identity that facilitates mobilisation against the pandemic within the community. This mobilisation is a complex and contentious process, which involves various levels of negotiation, reconstruction and reconfiguration of Yao identity and the circumcision practice (the surgical act and teachings about it), both within and outside the group. The article argues that the practice can be viewed as a form of an African social movement that is largely driven by a complex but self-conscious collective identity and is also induced by the global donor interest in the circumcision–AIDS debate.
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