突厥世界文明的流动

R. Zeinullin, D. Zhanabaeva
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引用次数: 0

摘要

在现代世界中,文化和文明的动态正在发生重大变化:亨廷顿关于超级文明碰撞的结论不再符合21世纪的现实,文化世界(“俄罗斯世界”、“欧洲方式”、“马来文明”、“突厥世界”等)的本土化和统一过程正变得越来越重要。本文的目的是考虑“突厥思想”的起源、年代和文明潜力。在这方面,寻找精神更新的途径和重新评估突厥人民进一步文化发展的优先事项,保存突厥人独特和原始的民族文化的基本精神价值的问题是特别重要的。说突厥语的思想家一直试图建立一个人的整体哲学形象。中亚思想家的人类中心主义哲学揭示了突厥人在世界上的地位和他对文化的态度,分析了一个人通过实现他的潜力可以成为谁的问题,他身上神圣与世俗的比例是多少,谁是“完美的人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Turkic world in the flow of civilizations
Significant changes in the dynamics of cultures and civilizations are taking place in the modern world: S. Huntington’s conclusion about the collisions of supercilizations no longer corresponds to the realities of the XXI century, the processes of localization and unification of cultural worlds («Russian world», «European way», «Malay civilization», «Turkic world», etc.) are becoming increasingly important. The purpose of the article is to consider the genesis, chronotopes and civilizational potential of the «Turkic idea». In this regard, the issue of finding ways of spiritual renewal and revaluation of priorities for the further cultural development of the Turkic peoples, preservation of the fundamental spiritual values of the ethnoculture of the Turks, unique and original, is of particular importance. Turkic-speaking thinkers have always sought to build a holistic philosophical image of a person. The anthropocentric philosophy of Central Asian thinkers reveals the place of the Turkic man in the world and his attitude to culture, analyzes the question of who a person can become by realizing his potential, what is the ratio of the sacred and profane in him, who is the «perfect human».
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