{"title":"查士丁尼的建筑计划和六世纪的发展","authors":"R. Ousterhout","doi":"10.1093/oso/9780190272739.003.0011","DOIUrl":null,"url":null,"abstract":"Described in detail by Justinian’s court historian Procopius, Justinian’s building program focused on the center (Constantinople) and the periphery (the limes). Within church architecture, the dome appears as an experimental element structurally, formally, and symbolically. At the same time, traditional architectural forms continue. At the margins of the empire, Justinian’s program of fortification was coupled with spiritual outposts—churches and pilgrimage sites—to spread the message of Orthodox Christianity.","PeriodicalId":258635,"journal":{"name":"Eastern Medieval Architecture","volume":"8 4","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Justinian’s Building Program and Sixth-Century Developments\",\"authors\":\"R. Ousterhout\",\"doi\":\"10.1093/oso/9780190272739.003.0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Described in detail by Justinian’s court historian Procopius, Justinian’s building program focused on the center (Constantinople) and the periphery (the limes). Within church architecture, the dome appears as an experimental element structurally, formally, and symbolically. At the same time, traditional architectural forms continue. At the margins of the empire, Justinian’s program of fortification was coupled with spiritual outposts—churches and pilgrimage sites—to spread the message of Orthodox Christianity.\",\"PeriodicalId\":258635,\"journal\":{\"name\":\"Eastern Medieval Architecture\",\"volume\":\"8 4\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Eastern Medieval Architecture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190272739.003.0011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eastern Medieval Architecture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190272739.003.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Justinian’s Building Program and Sixth-Century Developments
Described in detail by Justinian’s court historian Procopius, Justinian’s building program focused on the center (Constantinople) and the periphery (the limes). Within church architecture, the dome appears as an experimental element structurally, formally, and symbolically. At the same time, traditional architectural forms continue. At the margins of the empire, Justinian’s program of fortification was coupled with spiritual outposts—churches and pilgrimage sites—to spread the message of Orthodox Christianity.