反犹主义已经从基督教中根除了吗?天主教的回应

J. Pawlikowski
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引用次数: 0

摘要

摘要:近几十年来,关于天主教反犹主义的遗产产生了重要的声明。这样的声明来自北美的天主教领袖,来自欧洲许多国家(尤其是德国和法国),以及澳大利亚。梵蒂冈的签名声明《我们记得》(We Remember)出现在1998年,教皇约翰·保罗二世(John Paul II)在前言中明确谴责反犹主义本质上是罪恶的。尽管有这些声明,我们仍然必须质疑天主教会中反犹主义的根源是否已经完全从天主教的意识中根除。简单地说,答案是否定的。尽管在实现这一目标方面已经取得了真正的进展,但天主教会仍然需要采取某些步骤,才能说铲除反犹太主义的工作已经成功完成。仍然需要注意的领域包括基督教对所谓的旧约的态度,新约中犹太人的形象,圣奥古斯丁等教父教导的核心思想中深刻的反犹太神学,未能充分承认大屠杀的责任,以及教会需要向犹太人传福音的棘手问题。除非这些潜在的、持续存在的反犹主义种子从天主教意识中完全清除,否则我们不能放心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Has Antisemitism been Uprooted from Christianity? A Catholic Response
Abstract:Recent decades have produced important statements on the legacy of Catholic antisemitism. Such statements have come from Catholic leaders in North America, from many countries in Europe (especially Germany and France), as well as from Australia. The Vatican's signature statement We Remember appeared in 1998 with a foreword by Pope John Paul II who clearly denounced antisemitism as inherently sinful. Despite these statements, we still must question whether the roots of antisemitism in the Catholic Church have been fully uprooted from Catholic consciousness. Put simply, the answer is no. Despite the genuine advances toward this goal that have occurred, certain steps still need to be taken by the Catholic Church before we are able to say that the work of uprooting antisemitism has been successfully completed. Areas that still need attention include the Christian approach to the so-called Old Testament, the image of Jews in the New Testament, the profoundly anti-Jewish theology central to the teachings of the Church Fathers such as St. Augustine, the failure to acknowledge sufficient responsibility for the Holocaust, and the vexing question as to the need for the Church to evangelize Jews. Until these potential and persistent seeds of antisemitism are completely excised from Catholic consciousness, we cannot rest easy.
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