灵魂毁灭说

R. Manis
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引用次数: 1

摘要

一般来说,湮灭论认为有些人不会得救,而是会在某个时刻停止存在。然而,有许多不同的方式可以发展湮灭主义,包括报应性和非报应性的版本。本章认为,报应主义版本面临着与传统主义相同的基本问题。非报应论有两种主要形式:一种关注罪恶的自然后果,另一种关注人类的自由意志。根据第一种说法,毁灭是自然的,尽管是持续犯罪和/或自我排斥与上帝同在的意外后果。根据第二种说法,毁灭是——不管有没有神的帮助——一个人的某种意图导致了他或她自己的不存在。作者认为,每一种观点都有不可接受的后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Annihilationism
In general, annihilationism is the view that there are some persons who will not be saved, but instead will cease to exist at some point. There are a number of different ways that annihilationism can be developed, however, including both retributive and non-retributive versions. The chapter argues that the retributive versions face the same basic problems as traditionalism. The non-retributive versions come in two main forms: those that focus on the natural consequences of sin, and those that focus on human free will. According to the first, annihilation is the natural, albeit unintended consequence of persistence in sin and/or self-exclusion from the presence of God. According to the second, annihilation is that which follows—either with or without divine assistance—a certain intention on the part of the one who is damned to bring about his or her own nonexistence. The author argues that each view turns out to have unacceptable consequences.
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