《卡霍基亚的乡村:家庭考古学、聚落模式和社会权力》(Mark W. Mehrer),《展望卡霍基亚:景观视角》(Rinita A. Dalan)等。

Susan M. Alt
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引用次数: 0

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然而,在每个人如何开发一个景观点的过程中,他总是确定自己是一个白色的,一般的bbb,它引导人们的观点,并将其应用于iliideist。5岁的卡霍基(Cahoki)清楚地认识到15岁是白人,因此,作为温莱最有效的混血儿——哥伦比亚人,他观察到,“随着时间的过去,”他们变成了“白人”,但北美的密西西比人从来没有白到完全避免了敌对社会,杀死了自己建造土堆的人,并对他们的种族持怀疑态度。在iiciahboi中,它是2001年的,经常被描述为拥有“梅林”的称号,被称为“酋长”。(注:虽然不是一本完整的书,但它确实是一个政治家,一个酋长。)“我想说的是,对于一个给定的社会有多复杂,我们几乎没有什么研究,”他说,“这是一个很好的案例研究。”为了面对这个讨论,——*。11.4. b。** **,应该注意的是
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cahokia’s Countryside: Household Archaeology, Settlement Patterns, and Social Power by Mark W. Mehrer, Envisioning Cahokia: A Landscape Perspective by Rinita A. Dalan, et al. (review)
ot Mel,iiidiffei, 01 racim Melungeons have always identified howevet, in how each develops a landscape point themselves a white, and genet al|v mal i led people of view and employs It to iliideist.ind Cahoki,1, the 5(, clety i ecognized 15 white Consequently,as Winlaigest alid mot cotiiple\ pic-Columbian politw in kle, obseives,c,vet time " they became 'whitel 'but North America Mivsissippian people were a taimnever white enough to completely avoid the hotility ing society,kil(wn toi building mound conipleres, ind suspicicm ot their Cailca41. in iiciahboi s 01 the b and are often described as havii, g been chietdoms epithet 'Melingeon 247) Ho, veze, ,metely callitig a polit, a chietdotii 41,9 Althotigh tiot a iholat ly book,Walk!, igTow,aid , little about how complex a given 5ociety 11»light have tbe Stillbet 14 an excellent case study of p,« ,_. 4 been To pt eface this dicus4,--*. 11., al) 4. ** sion, it should be noted that
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