{"title":"奴隶制继续,自由不断","authors":"J. Gordon","doi":"10.5810/KENTUCKY/9780813175164.003.0021","DOIUrl":null,"url":null,"abstract":"Jane Anna Gordon argues that Wright, while stressing the economic legacies of racialized enslavement, also explored three features of slavery that have persisted since its formal abolition: (1) the absence of a relationship between that for which enslaved people were responsible and that for which they were punished; (2) a legacy of “two races locked in daily combat”; and (3) the treatment of black people as if they had no kin. According to Wright, even though nonblack descendants of slaves have arguably become free of the histories of their ancestors, such freedom remains elusive for African-descended communities. For most black people, “postslavery” has been a protracted racialized neoslavery. Widespread public embarrassment regarding slavery’s continued grammar has not been matched by commitment to its actual eradication. Consequently, even though Wright himself was able to steal himself away from US unfreedom, this fell short of his normative ideal of freedom.","PeriodicalId":286845,"journal":{"name":"The Politics of Richard Wright","volume":"108 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Slavery Continued, Freedom Sought\",\"authors\":\"J. Gordon\",\"doi\":\"10.5810/KENTUCKY/9780813175164.003.0021\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Jane Anna Gordon argues that Wright, while stressing the economic legacies of racialized enslavement, also explored three features of slavery that have persisted since its formal abolition: (1) the absence of a relationship between that for which enslaved people were responsible and that for which they were punished; (2) a legacy of “two races locked in daily combat”; and (3) the treatment of black people as if they had no kin. According to Wright, even though nonblack descendants of slaves have arguably become free of the histories of their ancestors, such freedom remains elusive for African-descended communities. For most black people, “postslavery” has been a protracted racialized neoslavery. Widespread public embarrassment regarding slavery’s continued grammar has not been matched by commitment to its actual eradication. Consequently, even though Wright himself was able to steal himself away from US unfreedom, this fell short of his normative ideal of freedom.\",\"PeriodicalId\":286845,\"journal\":{\"name\":\"The Politics of Richard Wright\",\"volume\":\"108 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-12-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Politics of Richard Wright\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5810/KENTUCKY/9780813175164.003.0021\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Politics of Richard Wright","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5810/KENTUCKY/9780813175164.003.0021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
简·安娜·戈登(Jane Anna Gordon)认为,赖特在强调种族化奴役的经济遗产的同时,也探讨了奴隶制自正式废除以来一直存在的三个特征:(1)被奴役者的责任与他们受到惩罚的责任之间缺乏关系;(2)“两族鏖战”的传统;(3)对待黑人就好像他们没有亲属一样。根据赖特的说法,尽管奴隶的非黑人后裔可以说已经摆脱了他们祖先的历史,但这种自由对于非洲裔社区来说仍然是难以捉摸的。对大多数黑人来说,“后奴隶制”是一场旷日持久的种族化新奴隶制。公众对奴隶制语法的延续普遍感到尴尬,但并没有承诺真正根除奴隶制。因此,即使赖特自己能够从美国的不自由中偷走自己,这也没有达到他对自由的规范理想。
Jane Anna Gordon argues that Wright, while stressing the economic legacies of racialized enslavement, also explored three features of slavery that have persisted since its formal abolition: (1) the absence of a relationship between that for which enslaved people were responsible and that for which they were punished; (2) a legacy of “two races locked in daily combat”; and (3) the treatment of black people as if they had no kin. According to Wright, even though nonblack descendants of slaves have arguably become free of the histories of their ancestors, such freedom remains elusive for African-descended communities. For most black people, “postslavery” has been a protracted racialized neoslavery. Widespread public embarrassment regarding slavery’s continued grammar has not been matched by commitment to its actual eradication. Consequently, even though Wright himself was able to steal himself away from US unfreedom, this fell short of his normative ideal of freedom.