{"title":"20世纪80年代尼泊尔新兴抽象画家","authors":"Y. Sharma","doi":"10.3126/sirjana.v9i1.56256","DOIUrl":null,"url":null,"abstract":"Nepali artists of 1980s further developed the subjective, abstract and plural art trends with their individual identity in the paintings. The movement was from objective representation to subjective expression; concrete reality to abstract concept; from external world to the inner experience; and from visible appearance to the invisible existence. Some representative artists of this period are Kiran Manandhar, Sharad Ranjit, Navindra Man Rajbhandari, and Jeevan Rajopadhyay. Mananandhar's paintings emphasize the inner expression through altered art forms. Sharad Ranjit presents the dancing colors suggesting the implied rhythm of the universe. Rajbhandari's artworks present the quest of light in the darkness and rhythmic melody in the silence. Jeevan Rajopadhyay's colorful compositions stand for themselves with the focus on the aesthetic pleasure of the colors and abstract shapes. Creative works of these artists attempt to capture the invisible and intangible aspects of reality in the aesthetic visual form. There is the curiosity to know the unknown – to see the unseen. The visual forms attempt to present this side of the reality through lines, rhythmic curves, unusual shapes, strange colors, and novel images. Since the visual forms are plural and open-ended, there is the possibility of multiple interpretations. Thus, this research is qualitative.","PeriodicalId":151912,"journal":{"name":"SIRJANĀ – A Journal Of Arts and Art Education","volume":"148 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Some Emerging Nepali Abstract Painters of 1980s\",\"authors\":\"Y. Sharma\",\"doi\":\"10.3126/sirjana.v9i1.56256\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Nepali artists of 1980s further developed the subjective, abstract and plural art trends with their individual identity in the paintings. The movement was from objective representation to subjective expression; concrete reality to abstract concept; from external world to the inner experience; and from visible appearance to the invisible existence. Some representative artists of this period are Kiran Manandhar, Sharad Ranjit, Navindra Man Rajbhandari, and Jeevan Rajopadhyay. Mananandhar's paintings emphasize the inner expression through altered art forms. Sharad Ranjit presents the dancing colors suggesting the implied rhythm of the universe. Rajbhandari's artworks present the quest of light in the darkness and rhythmic melody in the silence. Jeevan Rajopadhyay's colorful compositions stand for themselves with the focus on the aesthetic pleasure of the colors and abstract shapes. Creative works of these artists attempt to capture the invisible and intangible aspects of reality in the aesthetic visual form. There is the curiosity to know the unknown – to see the unseen. The visual forms attempt to present this side of the reality through lines, rhythmic curves, unusual shapes, strange colors, and novel images. Since the visual forms are plural and open-ended, there is the possibility of multiple interpretations. Thus, this research is qualitative.\",\"PeriodicalId\":151912,\"journal\":{\"name\":\"SIRJANĀ – A Journal Of Arts and Art Education\",\"volume\":\"148 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"SIRJANĀ – A Journal Of Arts and Art Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3126/sirjana.v9i1.56256\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"SIRJANĀ – A Journal Of Arts and Art Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3126/sirjana.v9i1.56256","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
80年代尼泊尔艺术家在绘画中以个人身份进一步发展了主观、抽象和多元的艺术趋势。从客观表现到主观表现的运动;从具体的现实到抽象的概念;从外在世界到内在体验;从可见的表象到不可见的存在。这一时期的一些代表性艺术家是Kiran Manandhar, Sharad Ranjit, Navindra Man Rajbhandari和Jeevan Rajopadhyay。Mananandhar的绘画通过改变艺术形式强调内心的表达。Sharad Ranjit呈现的舞蹈色彩暗示了宇宙的隐含节奏。Rajbhandari的艺术作品表现了在黑暗中对光明的追求和在寂静中有节奏的旋律。Jeevan Rajopadhyay的彩色作品以其对色彩和抽象形状的审美快感的关注而自成体系。这些艺术家的创作试图以审美的视觉形式捕捉现实中不可见和无形的方面。有一种好奇心,想知道未知的东西,想看到看不见的东西。视觉形式试图通过线条、有节奏的曲线、不寻常的形状、奇怪的颜色和新奇的图像来呈现现实的这一面。由于视觉形式是多元的、开放式的,因此存在着多重解读的可能性。因此,本研究是定性的。
Nepali artists of 1980s further developed the subjective, abstract and plural art trends with their individual identity in the paintings. The movement was from objective representation to subjective expression; concrete reality to abstract concept; from external world to the inner experience; and from visible appearance to the invisible existence. Some representative artists of this period are Kiran Manandhar, Sharad Ranjit, Navindra Man Rajbhandari, and Jeevan Rajopadhyay. Mananandhar's paintings emphasize the inner expression through altered art forms. Sharad Ranjit presents the dancing colors suggesting the implied rhythm of the universe. Rajbhandari's artworks present the quest of light in the darkness and rhythmic melody in the silence. Jeevan Rajopadhyay's colorful compositions stand for themselves with the focus on the aesthetic pleasure of the colors and abstract shapes. Creative works of these artists attempt to capture the invisible and intangible aspects of reality in the aesthetic visual form. There is the curiosity to know the unknown – to see the unseen. The visual forms attempt to present this side of the reality through lines, rhythmic curves, unusual shapes, strange colors, and novel images. Since the visual forms are plural and open-ended, there is the possibility of multiple interpretations. Thus, this research is qualitative.