埃琳娜:奔向舞蹈和殖民地圣多明各的其他缺陷(1771-73)

Lissette Acosta Corniel
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引用次数: 1

摘要

摘要:尽管埃琳娜缺席了与她被奴役和被卖给新主人有关的法庭听证会,但她成为了最常出现的证人,并通过他人的证词表达了她的生活。详情由买方Sebastián Álvarez分享;卖主巴尔塔扎尔·格雷罗;证人通过描述埃琳娜所谓的“缺陷”,将她的性格赋予了生命。本文研究Álvarez对Guerrero的诉讼,因为Guerrero在销售单据中没有恰当地说明Elena的所有缺陷。我认为埃琳娜无忧无虑的行为——在抑制案例中描述的——让她获得了一种所谓的“自由”,她用自己的身体作为“竞争地理”来挑战空间的限制。因此,本文提出,在被奴役的人忍受苦难的同时,他们把自己的身体和思想作为避难所。此外,本文以艾琳娜的故事,在加勒比海研究“意外”的背景下,突显圣多明各在美洲奴隶制史学中的地位,并强调档案研究的重要性,让被奴役者发声,即使他们没有为自己发声。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Elena: Running to Dance and Other Defects in Colonial Santo Domingo (1771–73)
Abstract:Despite being physically absent from the court hearings related to her enslavement and her sale to a new owner, Elena, an enslaved woman in late colonial Santo Domingo, becomes the most ever-present witness and gives voice to her life through the testimony of others. The details shared by Sebastián Álvarez, the buyer; Baltazar Guerrero, the seller; and the witnesses bring Elena’s character to life by means of the descriptions of her alleged “defects.” This article studies Álvarez’s lawsuit against Guerrero for not properly specifying all of Elena’s flaws in the bill of sale. I argue that Elena’s carefree behavior—described in the redhibition case—allowed her an ascribed “freedom” that she attained by using her body as “rival geography” to contest the limitations of space. Accordingly, this article proposes that, at the same time enslaved people endured suffering, they used their bodies and minds as a refuge. Moreover, this article uses Elena’s story to highlight Santo Domingo in the historiography of slavery in the Americas, within the context of “the unexpected” in Caribbean studies, and stresses the importance of archival research in giving a voice to the enslaved, even if they are not speaking for themselves.
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