皮尔斯实用主义思想中的效用概念

Iskender A. Gaparov
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引用次数: 0

摘要

研究主题的相关性取决于对效用概念的各种推测性解释,通常与其实际应用的思想范围无关。在解决效用概念的理论与实践相互关系问题的背景下,本文概述了皮尔斯在其著作中对效用概念的定义方法。本文考虑了对实用程序产生综合理解的先决条件。对政治经济学和功利主义教义进行了批判,其中效用被理解为:1)一种商品或商品满足人类任何需求的能力;2)追求社会幸福的指导思想。作为结论,我们要注意皮尔斯对效用的实际定义,这与“统觉统一性”是一致的,根据这一定义,如果某物暴露在一个思考的存在面前,引起与预期结果一致的反应,那么它就被认为是有用的(或拥有它)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CONCEPT OF UTILITY IN CHARLES SANDERS PEIRCE'S PRAGMATISM
The relevance of the research topic is determined by the variety of speculative interpretations of the concept of utility, as a rule, unrelated to the scope of ideas about their practical application. In the context of solving the problem of the interrelation of theoretical and practical aspects of the concept of utility, an overview of the ways of its definition in the work of C.S. Pierce is given. The prerequisites for the emergence of a synthetic understanding of the utility are considered. A critique of the political economic and utilitarian teachings is undertaken, in which the utility is understood as: 1) the ability of a good or commodity to satisfy any human need; 2) the guiding principle for the pursuit of social happiness. As a conclusion, attention is drawn to the actual Peirce definition of utility, consistent with the "unity of apperception", according to which something is recognized as useful (or possessing it) if, when exposed to a thinking being, it causes a reaction consistent with the expected consequences from it.
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