B. М的《伟大的晚祷》。列德科夫斯基在美国东正教的歌唱传统

Maria Kiryushina
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Referring to the modern church-singing practice, which is accepted today in the Russian Orthodox Church Abroad (ROCOR) only partially, and focusing mainly on some features of the services of the Orthodox Church in America (OCA), the author considers \"Great Vespers\" as a collection that generally corresponds to one of the rites of the Russian Orthodox Church, along with the All – Night Vigil written by B. M. Ledkovsky. The English-language verbal basis used in “Great Vespers” is seen as specific to the liturgical work of B. M. Ledkovsky, who always belonged to the Russian Orthodox Church – both in Russia and abroad after the revolution, but at the same time very consonant with the liturgical practice of the OCA, which gradually switched to the national, English language. Published in 1976 St. Vladimir's Seminary Press (SVS Press), one of the leading theological educational institutions of the Orthodox Church in America, where B. M. 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引用次数: 0

摘要

这篇文章讨论了著名的教会作曲家和摄政王B. M.列德科夫斯基的赞美诗集,列德科夫斯基是俄罗斯音乐侨民的代表,他在生命的最后近25年的创作道路与美利坚合众国有关。该系列的口头基础是由从教会斯拉夫语翻译成英语的大晚祷服务的礼仪文本组成的。作者没有对美国的历史进行详细的考察,也没有打算描绘出一幅东正教在美国土地上形成和建立的图景(在我们看来,这个多层次、多价值的主题值得不止一次的专门研究),只是触及了这段历史上的个别事件和事实。参考现代教堂歌唱的做法,这是今天在俄罗斯东正教会(ROCOR)只接受部分,并主要集中在美国东正教会(OCA)服务的一些特点,作者认为“伟大的晚祷”是一个集合,一般对应于俄罗斯东正教会的仪式之一,连同B. M.列德科夫斯基写的通宵守夜。《伟大的晚祷》中使用的英语语言基础被认为是b.m.列德科夫斯基的礼仪作品所特有的,他一直属于俄罗斯东正教会——无论是在俄罗斯还是在革命后的国外,但与此同时,奥加理事会的礼仪实践非常一致,它逐渐转向了国家语言,英语。1976年出版的圣弗拉基米尔神学院出版社(SVS出版社)是美国东正教会的主要神学教育机构之一,B. M.列德科夫斯基在那里担任教会音乐教师多年,由作曲家根据神学院的命令创作的“伟大的晚祷”在他去世后出版。最后的修订和出版准备工作是由D. Drillock完成的,他是B. M. Ledkovsky, E.和J. Erikson, R. Evich的学生和初级同事。正如出版物中所指出的那样,他们还对礼仪文本进行了英文改编。它的特点是,大多数伟大的晚祷圣歌的音乐成分都是Obikhod Ledkovsky(通宵守夜)的材料,出版于1959年在约旦维尔的圣约伯圣三一修道院的印刷厂。这个合集的个别赞美诗(连篇诗,周日颂歌等)后来被列入圣弗拉基米尔神学院1980年和1982年的英文版本(“圣周”;“神圣的礼仪”,“圣礼的礼仪”)。这篇提议的文章根据几首赞美诗的材料,考察了该合集的组成及其特征,展示了作曲家的确认声明和对他来说至关重要的和声方法,他在这里和其他作品中使用了这些方法。一些注意也注意到和声的音乐和语言参数的分析,吟诵的礼仪文本的发声问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Great Vespers" by B. М. Ledkovsky in the singing tradition of the Orthodox Church in America
The article deals with a collection of hymns by the famous church composer and regent B. M. Ledkovsky, a representative of the Russian musical diaspora, whose creative path during the last almost twenty-five years of his life was connected with the United States of America. The verbal basis of the collection was made up of the liturgical texts of the Great Vespers service translated from Church Slavonic into English. Without making a detailed excursion into the historical past of America and without having the intention to create a picture of the formation and establishment of Orthodoxy on American soil (this topic, multi-level and multi-valued, is worthy, in our opinion, of more than one special study), the author touches only on individual events and facts of this history. Referring to the modern church-singing practice, which is accepted today in the Russian Orthodox Church Abroad (ROCOR) only partially, and focusing mainly on some features of the services of the Orthodox Church in America (OCA), the author considers "Great Vespers" as a collection that generally corresponds to one of the rites of the Russian Orthodox Church, along with the All – Night Vigil written by B. M. Ledkovsky. The English-language verbal basis used in “Great Vespers” is seen as specific to the liturgical work of B. M. Ledkovsky, who always belonged to the Russian Orthodox Church – both in Russia and abroad after the revolution, but at the same time very consonant with the liturgical practice of the OCA, which gradually switched to the national, English language. Published in 1976 St. Vladimir's Seminary Press (SVS Press), one of the leading theological educational institutions of the Orthodox Church in America, where B. M. Ledkovsky worked as a teacher of church music for a number of years, "Great Vespers", composed by the composer on the order of the Seminary, was published after his death. The final revision and preparation of the collection for publication was made by D. Drillock, a student and junior colleague of B. M. Ledkovsky, E. and J. Erikson, R. Evich. They also, as indicated in the publication, carried out an English-language adaptation of the liturgical texts. It is characteristic that the musical component of most of the Great Vespers chants is the material of Obikhod Ledkovsky (All-Night Vigil), published in 1959 in Jordanville in the printing house of St. Job of Pochaevsky Holy Trinity Monastery. Individual hymns of this collection (litanies, Sunday troparia, and others) were later included in the editions of St. Vladimir Seminary in 1980 and 1982 in English ("Holy Week"; "Divine Liturgy", “The Liturgy of the Presanctified Gifts”). The proposed article examines the composition of the collection, with its features, based on the material of several hymns, shows the confirming statements of the composer and the approaches to harmonization that are fundamentally important for him, which he uses here and in other works. Some attention is also paid to the analysis of musical and linguistic parameters of harmonizations, the issues of vocalization of the chanted liturgical text.
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