5 Philosophoi

Christopher Moore
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引用次数: 0

摘要

本章借鉴了公元前5世纪哲学家和同源词的用法,有两个目的:一是为了证实第3章中所述的造词含义,以及第4章中所述的与毕达哥拉斯学派的联系,二是为了描述该术语在几代人的使用中所经历的意义漂移。它主要关注六位作者,他们每个人都使用过一次这个词:希罗多德、修昔底德、《古代医学》的作者希波克拉底、戈尔吉亚、阿里斯托芬和吕西亚。Burkert在他的观察中已经提到了这些作者,哲学并不首先意味着“缺乏智慧”或“观察宇宙”。然而,在各自的文学和修辞语境中,它们提供了关于公元前5世纪哲学思想生涯的重要信息。在那个世纪末,这个词似乎失去了它的讽刺意味,而指代了一种关于抽象或广泛意义问题的辩证法交换的相当具体的模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fifth-Century Philosophoi
This chapter draws on the fifth-century BCE uses of philosophos and cognates for two purposes: as corroboration for the coinage meaning set out in Chapter 3 and the connection to Pythagoreans set out in Chapter 4, and as description of the drift in meaning the term underwent across several generations of use. It focuses on six authors, each of whom use the term once: Herodotus, Thucydides, the Hippocratic author of On Ancient Medicine, Gorgias, Aristophanes, and Lysias. Burkert already referred to these authors in his observation that philosophos did not first mean “lacking wisdom” or “spectating the universe.” Treated, however, in their respective literary and rhetorical contexts, they provide significant information about the fifth-century BCE career of the idea of being philosophos. It appears that at the end of that century, the term sometimes loses its wry implication and names a quite specific mode of dialectic exchange about matters of abstract or broad significance.
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