“我不是后马克思主义者:我是新马克思主义者”:采访南希·弗雷泽

G. Fazio, A. Taraborrelli
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引用次数: 0

摘要

弗雷泽是美国最重要的哲学家之一,也是当代批判理论的领军人物之一。从20世纪80年代至今,弗雷泽发表了关于政治哲学和社会理论的文章,对女权主义、正义和资本主义进行了反思,并参与了对当前问题的公开辩论。这次采访旨在追溯她思想的主题,强调她对政治哲学的理解与社会批判和公众参与之间的持久联系。访谈还强调了她的思想发展,从她在美国新左派中的形成,与女权主义和新马克思主义对资本主义的文化批判的相遇,以及对哈贝马斯思想的讨论。同时讨论了弗雷泽复杂的女性主义理论和她的后威斯特伐利亚和全球正义的三维模型。另一个重要的话题是最近在卡尔·马克思和卡尔·波兰尼结合的基础上对资本主义的扩大观点的阐述,旨在突出其结构性危机趋势:不仅是经济危机,还有生态危机、政治危机和社会危机。最近关于自由民主危机的辩论、民粹主义的出现、Covid-19大流行以及乌克兰战争,成为一个机会,可以检验一种新的社会批判理论如何在不放弃重建现有社会现实中存在的解放潜力的情况下,对时代进行社会诊断。最后,弗雷泽回顾了她与意大利哲学传统的联系,特别强调了她对安东尼奥·葛兰西的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“I am not a Post-Marxist: I am a Neo-Marxist”: Interview with Nancy Fraser
Fraser is one of the most important American philosophers and one of the leading figures of contemporary critical theory. From the 1980s to the present, Fraser has published on political philosophy and social theory, reflected upon feminism, justice, and capitalism, and has participated in public debates on current issues. The interview aims at retracing the main themes of her thought, underlining the persisting link which joins her understanding of political philosophy with social critique and public engagement. The interview also emphasizes the developments of her thought, starting from her formation in the American New Left, the encounter with feminism and the neo-Marxist cultural critique of capitalism, and the discussion of Habermas’s thought. Also discussed is Fraser’s complex feministic theory and her post-Westphalian and three-dimensional model of global justice. Another crucial topic is the recent elaboration of an enlarged view of capitalism, based on a combination of Karl Marx and Karl Polanyi, aimed at highlighting its structural crisis tendencies: not only economic, but also ecological, political, and social. The recent debate on the crisis of liberal democracy, the emergence of populism, the Covid-19 pandemic, as well as the Ukrainian war, become an opportunity to test how a renewed critical theory of society can develop a social diagnosis of the time, without abandoning the task of a reconstruction of the emancipatory potential present in the existing social reality. Finally, Fraser recalls her link with the Italian philosophical tradition, stressing in particular her debt to Antonio Gramsci.
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