Andrzej Ulaczyk
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引用次数: 0

摘要

在教会的社会训导中,国家的共同利益已经在创造政治共同体的人身上得到了很大的确立。这对每个人都有好处,从受孕到自然死亡。因此,来自个人的共同利益获得了完整的人文意义。在状态维度上,它表现为创造有利于人的发展和提高的条件,包括人的超越需要。这里最重要的是对一个人的整体视野开放,对完整的真理开放,对整个人开放。关于以这种方式理解的共同利益,要求国家当局和社会机构采取一种乐于助人的态度,并协助实现生活在社区中的人的目标。教会所制订的人类共同利益的观念在伦理和道德范畴上包括国家,从而为人民和较小社区在国家范围内的积极合作创造了基础。
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Osobowe dobro wspólne państwa w społecznym nauczaniu Kościoła
Common good of State in social teaching of the Church has been greatly settled in persons who create political community. It is good of every man since their con-ception till natural death. Consequently, common good from an individual gains its complete humanistic meaning. In state dimension, it expresses itself in creating conditions conducive to development and improvement of a person and including their need for transcendention. Essential here is being open to an integral vision of a human being, to complete truth, to the whole person. In relation to common good understood in such a way State authorities as well as social institutions are called for assuming an obliging attitude and for assisting in achieving goals of a person living in a community. The idea of human common good as formulated by the Church embraces State in ethical and moral categories and thus creates foundation for positive cooperation of people and smaller communities within the limits of State.
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