M. Mukhlis
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引用次数: 0

摘要

本研究旨在(1)比较《古兰经·丹·哈德德·纳比SAW》祈祷文的语言风格;(2)展示《古兰经·丹·哈德斯·纳比SAW》祈祷文的语言风格;(3)展示Balaghah和Uslubiyah在《古兰经·丹·哈德斯·哈德斯·纳比SAW》祈祷文的适用性。分析的结果表明,在古兰经和伊斯兰教的祈祷中使用了几种语言风格。从词典的角度来看,语言风格是“Isti’azah”、“Istigfar”、“ikr”、“Su’al”和“Nida”。在句式结构上,即高潮与逆高潮。同时,就直接或间接意义而言,即:(Ishtia 'arah, Mubalaghah, Tasybih, Kinayah, Majaz, Jinas)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ASĀLĪB AL-ADʿIYYAH FĪ AL-QURʾĀN WA AL-AḤĀDIṮ AL-NABAWIYYAH
This study aims to (1) compare the style of language in the prayers in the Al-Quran dan Hadist Nabi SAW, (2) show the style of language used in the prayers in the Al-Quran dan Hadist Nabi SAW, (3) show the suitability of Balaghah and Uslubiyah on Prayers in the Al-Quran dan Hadist Nabi SAW.The results of this analysis indicate that there are several styles of language used in prayers in the Al-Quran and Hadist. The style of language from the side of the lexicon is Isti'azah, Istigfar, ikr, Su'al, and Nida‟. As for the sentence structure, namely Climax and Anticlimax. Meanwhile, in terms of direct or indirect meaning, namely: (Ishtia’arah, Mubalaghah, Tasybih, Kinayah, Majaz, Jinas)
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