女性在家庭生活中的地位下降

S. Bergès
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引用次数: 0

摘要

家庭生活的美德是女性获得公民权力的一种方式,还是一种依赖和女性屈从的滑坡?在这里,我看了一些对家庭生活的哲学回应,并追溯了从亚里士多德到19世纪家庭生活崇拜的历史路径。邪教的核心思想是,女性的力量最好在家里发挥作用,保证每个人的安全、生命和道德。虽然这种态度在我们看来很保守,但我想说,它起源于18世纪法国的共和思想。我将展示法国大革命前妇女的地位如何甚至不允许在家里行使权力,以及法国共和理想的出现如何为妇女提供了不可忽视的权力,尽管她们没有投票权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE DESCENT OF WOMEN TO THE POWER OF DOMESTICITY
Is the virtue of domesticity a way for women to access civic power or is it a slippery slope to dependence and female subservience? Here I look at a number of philosophical responses to domesticity and trace a historical path from Aristotle to the 19th century Cult of Domesticity. Central to the Cult was the idea that women’s power was better used in the home, keeping everybody safe, alive, and virtuous. While this attitude seems to us very conservative, I want to argue that it has its roots in the republican thought of eighteenth-century France. I will show how the status of women before the French Revolutions did not allow even for power exercised in the home, and how the advent of republican ideals in France offered women non-negligible power despite their not having a right to vote.
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