我的大屠杀死亡生活

L. Langer
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摘要

本文按时间顺序介绍了我对大屠杀现实的介绍,从1955年访问达豪、1963年访问毛特豪森、1964年访问奥斯维辛和奥斯维辛/比克瑙的主要集中营开始,当时人们对集中营和死亡集中营的毒气程序知之甚少。这些地方在许多年内都不会成为旅游胜地,事实上,在达豪只有另外两名游客在场,在毛特豪森和奥斯威辛-比克瑙没有人。这种荒凉的感觉在今天是无法重现的,我不得不面对自己独自站在欧洲一些最大的墓地上的事实。我关注的是我是如何慢慢学会接受我们称之为大屠杀的灾难的严重性的,尤其是对欧洲犹太人的谋杀。参观达豪集中营的火葬场和小型(未使用的)毒气室,站在毛特豪森的旧火葬场里,沉思比克瑙的火葬场和毒气室的废墟,很快就会让人明白,在试图想象受害者的命运和杀害他们的人的残忍时,想象力的价值和局限性。1964年夏天,我参加了在慕尼黑对党卫军将军卡尔·沃尔夫的战争罪审判,以及在法兰克福对一群奥斯维辛人员的长期审判,这对我的努力起到了帮助作用。坐在离折磨他们的奥斯瓦尔德·卡杜克(Oswald Kaduk)和威廉·博格(Wilhelm Boger)不到50英尺的地方,听着破碎的幸存者的证词,让我产生了很多反思,这些反思构成了这篇文章的很大一部分。这些经历使历史对我来说更加个人化,它们成为了一个难忘的基础,最终成为我一生的努力,去寻找挑战那些至今仍被认为是难以想象的经历的有效性的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
My Life with Holocaust Death
ABSTRACT The essay offers a chronological account of my introduction to Holocaust reality, beginning with visits to Dachau in 1955, Mauthausen in 1963 and the main camp at Auschwitz and Auschwitz/Birkenau in 1964, at a time when little was known about the concentration camps and the gassing procedures in the deathcamps. The sites would not become tourist destinations for many years, and in fact at Dachau there were only two other visitors present and at Mauthausen and Auschwitz-Birkenau none. Such a sense of desolation is unrecapturable today, and I was forced to deal with the knowledge that I was standing alone on some of the largest cemeteries in Europe. I focus on how I slowly learned to absorb the magnitude of the catastrophe we call the Holocaust, especially the murder of European Jewry. Viewing the crematorium and small (unused) gas chamber at Dachau, standing inside the used one at Mauthausen, and contemplating the ruins of crematoria and gas chambers at Birkenau quickly teaches one the value and the limitations of the imagination in trying to conjure up the fate of the victims and the cruelty of their killers. I was helped in this endeavor by attending the war crimes trials in the summer of 1964 of SS General Karl Wolff in Munich and an array of Auschwitz personnel at their prolonged trial in Frankfurt. Listening to testimony from shattered survivors while sitting no more than fifty feet away from their tormentors, remorseless creatures like Oswald Kaduk and Wilhelm Boger, left me much to reflect on, and these comprise a large part of the essay. History was made more personal for me by these experiences, and they became an unforgettable foundation for what would eventually become a lifelong effort to find ways of challenging the validity of what still today is often referred to as an unimaginable experience.
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