媒体的变革愿景

S. Borden
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引用次数: 0

摘要

自改变游戏规则的《好消息》(christian, ferr, & Fackler, 1993)将媒体伦理的讨论从记者个人的行为转移到记者对其社区的共同责任以来,已经过去了近20年。《好消息》一书的作者首次提出了新闻业的社群主义愿景,他们主张在集体主义与个人主义之间、在地方与全球之间、在情境道德命题与权威抽象原则之间存在第三条道路。他们具有里程碑意义的工作继续为关于公共/公民新闻运动的辩论提供了信息(参见,例如,Black, 1997),并激励了一代媒体伦理学者(包括我自己)对他们的社区主义理论进行批评,改进和替代(例如,Borden, 2009;科尔曼,2000;普莱桑斯,2005)。与此同时,作者自己也在继续发展他们的框架,梳理其对规范新闻理论、公民参与、媒体责任和全球理解的影响(例如,christian, Glasser, McQuail, nordenstren&white, 2009;christian & Traber, 1997;Fortner & Fackler, 2010)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Transformative Vision of the Media
It has been almost 20 years since the game-changing book Good News (Christians, Ferré, & Fackler, 1993) shifted the conversation in media ethics from the conduct of individual journalists to the shared responsibilities of journalists in relation to their communities. Laying out for the first time a communitarian vision for journalism, the authors of Good News argued for a third way between collectivism and individualism, between local and global, between situated moral propositions and authoritative abstract principles. Their landmark work went on to inform debates about the public/civic journalism movement (see, e.g., Black, 1997) and to inspire a generation of media ethics scholars (myself included) to generate critiques, refinements, and alternatives to their communitarian theory (e.g., Borden, 2009; Coleman, 2000; Plaisance, 2005). In the meantime, the authors themselves have continued to develop their framework, teasing out its implications for normative press theories, citizen participation, media accountability, and global understanding (e.g., Christians, Glasser, McQuail, Nordenstreng, & White, 2009; Christians & Traber, 1997; Fortner & Fackler, 2010).
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