从全球的角度思考对方的地方——Åge迈耶·本尼迪克森(1866-1927)和他关于立陶宛的书

Ieva Steponavičiūtė
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引用次数: 0

摘要

捐款的目的是双重的。首先,它将介绍梅尔·本尼迪克森(1866-1927)作为一个人,虽然不广为人知,但他对丹麦和一些在他那个时代的政治地图上不存在的国家之间的文化交流做出了重大贡献。这本书将概述他的广泛活动,从语言研究和环球旅行到文学翻译、公开演讲、人道主义工作和写作。其次,重点将转向他的书,Et Folk der vagner。《立陶宛文化》(1895),它被置于立陶宛被两个世界大国,德国和俄罗斯殖民的历史背景下,以及它的民族觉醒,这发生在19世纪末,本尼迪克森亲身经历过。它将进一步处理本尼迪克森对他的材料的处理,试图通过涵盖其多个方面来提供立陶宛生活的整体图景:地理,历史,习俗,神话,民间文化,政治和社会环境。本章将特别强调本尼迪克森的文化观是民族意识形成的一个关键方面,这一观点受到了赫尔德思想的很大影响。这篇文章将评论Benedictsen对立陶宛歌曲的翻译,并提出进一步调查的问题。此外,本书的一些文学策略,通过它突破了民族志写作的传统界限,将被讨论。最后,贡献将反映这本书的可能意义及其对当今的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THINKING THE OTHER’S LOCAL IN GLOBAL TERMS – ÅGE MEYER BENEDICTSEN (1866–1927) AND HIS BOOK ON LITHUANIA
The aim of the contribution is twofold. Firstly, it will present Age Meyer Benedictsen (1866-1927) as an individual who, although not widely known, has contributed significantly to cultural exchange between Denmark and a number of countries which did not exist on the political map of his time. The contribution will outline his broad activities, which ranged from the study of languages and globetrotting to literary translations, public lectures, humanitarian work and writing. Secondly, the focus will turn to his book, Et Folk der vaagner. Kulturbilleder fra Litaven (1895), which is placed in the historical context of Lithuania's colonization by two world powers, Germany and Russia, as well as its national awakening, which took place at the end of the nineteenth century and which Benedictsen personally experienced. It will further deal with Benedictsen's treatment of his material, the attempt to provide a holistic picture of Lithuanian life by covering its multiple aspects: geography, history, customs, mythology, folk culture, political and social circumstances. Special emphasis will be given to Benedictsen's view of culture as a key aspect in the formation of national consciousness, which was much influenced by Herder's thought. The contribution will comment on Benedictsen's translation of Lithuanian songs and raise questions for further investigation. In addition, some literary strategies of the book, through which it transgresses the conventional boundaries of ethnographic writing, will be discussed. Finally, the contribution will reflect on the possible significance of this book and its relevance for the present day.
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