20世纪50年代末,恢复卡尔米基和北高加索被压迫人民的自治和康复问题:现代俄罗斯历史上的争论问题

Evgeniy A. Gunaev
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引用次数: 0

摘要

介绍。20世纪50年代末,受压迫民族恢复自治,是这些民族国家历史上的一个重要时期。然而,即使在此后的60多年里,相当多的问题仍然是本质上的问题。主要问题如下:我们能否将20世纪50年代末俄罗斯南部受压迫民族自治的恢复解释为一种复兴?材料与方法。本研究分析了一些研究上述时期的俄罗斯学术史学出版物,并采用了历史遗传学和历史法学方法。结果。本文考虑了一系列有问题的问题,如苏联时代被压迫民族“康复”的实质特征,该过程的政治和历史要点,康复分期的一般问题(包括苏联时代的问题),关于恢复自治的现象的辩论方面,与苏联恢复南俄罗斯民族自治有关的当代政治和法律方面。结论。在俄国史学中,人们一致认为,恢复受压迫民族自治的时期是一种复兴,尽管是不完全的复兴。本文显示了对历史决论原则的观察,其前提是要在整个苏联时代的总体背景下看待这一时期,这一时期见证了受压迫人民的复兴,并以改革的复兴法令达到顶峰。自1992年以来,出现了一个新的俄罗斯复兴阶段。至于对《俄罗斯苏维埃社会主义共和国被压迫人民康复法》过时规范的批评,似乎很明显,自20世纪90年代中期以来,联邦政府机构从未实现过完全实施该法律的议程。将来有可能制定另一项法律,以包含苏联人的重建经验,包括1950年代末以来的初始阶段的经验。这需要从历史的角度对被压迫人民的复兴进行明确的政治和法律评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Восстановление автономий репрессированных народов Калмыкии и Северного Кавказа в конце 1950-х гг. и проблема реабилитации: дискуссионные вопросы в современной российской историографии
Introduction. The late 1950s restoration of autonomies for the repressed peoples is an important era in the history of those ethnic statehoods. Still, even over 60 years thereafter quite a number of issues remain essentially problematic. And the main question is as follows: Can one interpret the late 1950s restoration of autonomies for the repressed peoples of Southern Russia as a rehabilitation? Materials and Methods. The study analyzes a number of scholarly Russian historiographical publications examining the mentioned period, and employs the historical genetic and historical legal methods. Results. The article considers a range of problematic issues, such as substantial features of ‘rehabilitation’ for repressed peoples in the Soviet era, political and historical essentials of the process, general issues of periodization of the rehabilitation (including that of the Soviet era), debating aspects of the phenomenon in respect to the restoration of autonomies, contemporary political and legal aspects related to the Soviet restoration of South Russia’s ethnic autonomies. Conclusions. In Russian historiography, there is a consensus as to the identification of the period of the restoration of autonomies for the repressed peoples as a rehabilitation, though incomplete one. The paper shows observation of the principle of historicism presupposes this period be viewed in a general context of the whole Soviet era that witnessed the rehabilitation of repressed peoples pinnacled with the rehabilitation decrees of perestroika. Since 1992 there emerged a new — Russian — stage of the rehabilitation. As for critical notes on outdated norms of the RSFSR Law On the Rehabilitation of Repressed Peoples, it seems evident that the agenda of its complete implementation was never actualized by federal government agencies since the mid-1990s. It is possible that another law be created in future to comprise the rehabilitation experiences of the Soviets, including that of the initial stage from the late 1950s. This would require explicit political and legal assessments of the repressed peoples’ rehabilitation in a historical perspective.
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