《halma Summa》中的厄留根学派影响:一个综合传统

Catherine Kavanagh
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引用次数: 0

摘要

本文将考虑的问题是,Eriugena的思想是否为东方基督教思想的来源,发现在总结Halensis。我将首先对这一时期爱留根主义文本和思想的命运作一个总的历史概述。接下来,我将在巴黎《酒神学文集》(神秘神学第五章)的一个重要章节中考察爱留热纳的元素,以及匿名的《第一与第二原因文集》,它为我们提供了对爱留热纳第13次阅读的关键,并有助于解释后来对他的严厉反应。最后,我将研究总结中的一个关键例子,其中出现了过去五个世纪的这场辩论,并得出结论。为了进行比较,我将集中讨论一个问题,即埃留赫纳对原始原因的表述问题。隐藏在他们的卓越的黑暗中,并没有停止出现,被带到光明中,因为它是知识的影响
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Eriugenian Influence in the Summa Halensis: A Synthetic Tradition
: This paper will consider the question as to whether the thought of Eriugena is a source for the Eastern Christian ideas found in the Summa Halensis. I shall first give a general historical overview of the fate of Eriugenian texts and ideas in this pe-riod. Following that, I shall examine the Eriugenian element in an important section of the Parisian Corpus Dionysiacum (Mystical Theology V), and the anonymous Liber de causis primis et secundis , which gives us something of a key to the 13 th reading of Eriugena, and helps explain the harshness of later reaction to him. Finally, I shall examine a key example from the Summa in which this debate from the previous five centuries emerges, and conclude. For the purposes of this comparison, I shall focus on one problem, that is, the problem of Eriugena ’ s presentation of the Primordial Causes. concealed in the darkness of their excellence, do not cease to appear by being brought forth into the light, as it were, of knowledge in their effects.³
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